भूतग्रामः स एवायं भूत्वा भूत्वा प्रलीयते | रात्र्यागमेऽवशः पार्थ प्रभवत्यहरागमे
bhūtagrāmaḥ sa evāyaṃ bhūtvā bhūtvā pralīyate . rātryāgame.avaśaḥ pārtha prabhavatyaharāgame
普里塔之子啊，那众生之群，屡屡受生之后，在夜至之时，不由自主地消散；昼至之时，它又复生。
O son of Prtha, after being born again and again, that very multitude of beings disappears in spite of itself at the approach of night. It comes to life at the approach of day.
无明（Avidya）、欲望（Kama）和业（Karma）是束缚个体于轮回（Samsara）的三结。欲望源于无明。人努力获取并享受其欲望的对象。在此活动中，他通过爱憎（Raga-Dvesha，爱与恨或吸引与排斥）的力量，偏爱某些人并伤害另一些人。因此，他被困在轮回（Samsara）或转世之轮中。他必须一次又一次地受生，以收获自己行为的果报。他通过自身业（Karma）的力量反复出现和消散。个体灵魂因受无明、欲望和活动束缚而失去了独立性。因此，他们受制于此轮回的悲伤、苦难和痛苦。为了在他们心中产生离欲，在他们心中产生对解脱的渴望，并消除“人收获未做之事果报”或“人未收获已做之事果报”的错误信念，主说所有众生在昼至之时不由自主地一次又一次地出现，在夜至之时消散（因为由无明所生欲望引起的行为或业）。
Avidya (ignorance)? Kama (desire) and Karma (action) are the three knots that bind the individual to Samsara. Desire is born of Avidya. Man exerts to attain and enjoy the objects of his desires. During this activity he favours some and injures others through the force of RagaDvesha (love and hatred or attraction and repulsion). Therefore he is caught in the wheel of Samsara or transmigration. He has to take birth again and again to reap the fruits of his own actions. He repeatedly comes forths and dissolves through the force of his own Karma.The individual souls have lost their independence as they are bound by ignorance? desire and activity. Therefore they are subject to the sorrows? miseries and pains of this Samsara. In order to create dispassion in their minds and a longing for liberation in their hearts? and to remove the fallacious belief that a man reaps the fruits of what he has not done or that he does not reap the fruits of what he has done? the Lord has said that all creatures involuntarily come into being again and again at the coming of the day and dissolve at the coming of the night (on account of the actions or Karmas caused by desire born of ignorance).