Gita 8.6: O son of Kunti, thinking of any entity whichever it may be one gives up the body...

薄伽梵歌 / 章 8.6

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梵文

英语

印地语

Sanskrit

यं यं वापि स्मरन्भावं त्यजत्यन्ते कलेवरम् | तं तमेवैति कौन्तेय सदा तद्भावभावितः

音译

yaṃ yaṃ vāpi smaranbhāvaṃ tyajatyante kalevaram . taṃ tamevaiti kaunteya sadā tadbhāvabhāvitaḥ

英语

O son of Kunti, thinking of any entity whichever it may be one gives up the body at the end, he attains that very one, having been always engrossed in its thought.

印地语

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Sanskrit
英语

यम्

which

यम्

which

वा

अपि

even

स्मरन्

remembering

भावम्

nature (idea of object)

त्यजति

leaves

अन्ते

in the end

कलेवरम्

the body

तम्

to that

तम्

to that

एव

only

एति

goes

कौन्तेय

O Kaunteya

सदा

constantly

तद्भावभावितः

thinking of that object.

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8.1Swami Gambirananda did not comment on this sloka 8.2O Madhusudana, how, and who, is the entity existing in the sacrifice here in this body? And at the time of death, how are You to be known by people of concentrated minds?8.3The Blessed Lord said The Immutable is the supreme Brahman; self-hood is said to the entity present in the individual plane. By action is meant the offerings which bring about the origin of the existence of things.8.4The which exists in the physical plane is the mutable entity, and what exists in the divine plane is the Person. O best among the embodied beings, I Myself am the entity that exists in the sacrifice in this body.8.5And at the time of death, anyone who departs by giving up the body while thinking of Me alone, he attains My state. There is no doubt about this.8.7Therefore, think of Me at all times and fight. There is no doubt that by dedicating your mind and intellect to Me, you will attain Me alone.8.8O son of Prtha, by meditating with a mind which is engaged in the yoga of practice and which does not stray away to anything else, one reaches the supreme Person existing in the effulgent region.8.9He who meditates on the Omniscient, the Anceint, the Ruler, subtler than the subtle, the Ordainer of everything, of inconceivable form, effulgent like the sun, and beyond darkness-(he attains the supreme Person).8.10At the time of death, having fully fixed the Prana (vita force) between the enrows with an unswering mind, and being imbued with devotion as also the strength of concentration, he reaches that resplendent supreme person.8.11I shall speak to you briefly of that immutable Goal which the knowers of the Vedas declare, into which enter the deligent ones free from attachment, and aspiring for which people practise celibacy.