तस्मात्सर्वेषु कालेषु मामनुस्मर युध्य च | मय्यर्पितमनोबुद्धिर्मामेवैष्यस्यसंशयः (orसंशयम्)
tasmātsarveṣu kāleṣu māmanusmara yudhya ca . mayyarpitamanobuddhirmāmevaiṣyasyasaṃśayaḥ
因此，在所有时候都要忆念我，并去战斗。 将你的心智和智性专注于我，你将无疑地达到我。
Therefore, think of Me at all times and fight. There is no doubt that by dedicating your mind and intellect to Me, you will attain Me alone.
整个心智机制都应奉献给主。你必须以奉献于主的心智和智性去工作。“战斗”意味着履行你自己的达摩（Dharma），即刹帝利的职责。这将净化你的心灵，你将获得知识并来到我这里。“战斗”一词是喻指（Upalakshana），它意味着“按照你的种姓和生命阶段履行你的职责”。瓦尔那阿什拉玛达摩（Varnashrama-Dharmas，即与不同种姓和生命阶段相关的职责）以及尼提亚-奈米蒂卡-业（Nitya-Naimittika Karmas，即日常和特定场合的仪式性行为）都是喻指因素。心智的变动（Chitta-Vritti）以所冥想的客体形式出现，这就是“巴瓦那”（Bhavana）。“巴瓦那”适用于那些实践有相崇拜（Saguna Upasana）的人。对于已经证悟自我或获得自我实现（Self-realisation）的圣人或智者来说，在身体分离时并不需要“巴瓦那”。
The whole mental machinery should be dedicated to the Lord. You must work with the mind and intellect devoted to Him.Fight Perform your own Dharma? the duty of a Kshatriya. It will purify your heart and you will attain to knowledge and come to Me. The term fight is Upalakshana (suggestive). It means Do your duties according to your caste and order of life. VarnashramaDharmas (the duties pertaining to the various castes and orders of life) and NityaNaimittika Karmas are the Upalakshanas (factors suggested or alluded to).The ChittaVritti which is of the form of the object meditated upon is the Bhavana. (ChittaVrittis is mental modification). The Bhavana is for those who practise Saguna Upasana. Bhavana at the time of separtion of the body is not necessary for a sage or a Jnani who has attained to the knowledge of the Self or Selfrealisation. (Cf.IX.34XII.8?11)