अनन्यचेताः सततं यो मां स्मरति नित्यशः | तस्याहं सुलभः पार्थ नित्ययुक्तस्य योगिनः
ananyacetāḥ satataṃ yo māṃ smarati nityaśaḥ . tasyāhaṃ sulabhaḥ pārtha nityayuktasya yoginaḥ
普里塔之子啊，对于那恒常专注、一心一意，不间断地、长久地忆念我的瑜伽士，我易于被证得。
O son of Prtha, to that yogi of constant concentration and single-minded attention, who remembers Me uninterruptedly and for long, I am easy of attainment.
阿周那啊，对于那恒常坚固、日日不间断地（长久地）忆念我，不思其他（一心一意）的瑜伽士，我易于被证得。一生中恒常忆念主是证得祂最简易的方式。Ananyachetah（一心一意）：他不对任何其他事物有执着。除了他的本尊（Ishta-Devata）或守护神，他不会思考任何其他事物。Nityasah（长久地）：意即，直至生命终结。那些时断时续忆念主，或忆念六个月后放弃修行，然后又忆念六个月的人，无法证得祂。
I am easily attainable by that eversteadfast Yogi who constantly and daily remembers Me (for a long time)? not thinking of anything else (with a single mind or onepointed mind)? O Partha (Arjuna).Commentary Constantly remembering the Lord throughout the life is the most easy way of attaining Him.Ananyachetah He has no attachment for any other object. He will not think of any other object save his IshtaDevata or tutelary deity.Nityasah For a long time? i.e.? till the end of life.He who remembers the Lord by fits and starts or he who remembers Him for six montsh and then leaves the practice and then again remembers Him for six months and so on cannot attain Him. (Cf.IX.22?34)