मामुपेत्य पुनर्जन्म दुःखालयमशाश्वतम् | नाप्नुवन्ति महात्मानः संसिद्धिं परमां गताः
māmupetya punarjanma duḥkhālayamaśāśvatam . nāpnuvanti mahātmānaḥ saṃsiddhiṃ paramāṃ gatāḥ
达到我之后，那些已达至高圆满的伟大灵魂，不再受生于那苦难之居、无常之境。
As a result of reaching Me, the exalted ones who have attained the highest perfection do not get rirth which is an abode of sorrows and which is impermanent.
生是身体所生之痛苦的家园或悲伤之座。研读《胎藏奥义书》。其中描述了痛苦的本质，即婴儿如何在子宫中受限，以及在通过产道和子宫颈时如何受压。此外，它还受到分娩气（Prasuti Vayu，负责分娩的生命气息）的极大影响。摩诃阿特曼（伟大灵魂）摆脱了激性（Rajas）和惰性（Tamas）。“达到我”表示次第解脱（Krama-Mukti）或渐进解脱。那些通过他们的虔诚修行（Upasana）之力，沿着天道（Devayana）前进的奉献者，达到梵天界（Brahmaloka，创造神梵天之境）或真理界（Satyaloka，七界中最高之境），在那里享受主的一切神圣财富与荣耀，然后在宇宙消融时，与梵天一同通过梵的知识达到独存解脱（Kaivalya Moksha，最终解脱）。摩诃阿特曼或已达解脱的伟大灵魂不再受生。那些未达到我的人，将再次受生于此世。
Birth is the home of pain or seat of sorrow arising from the body. Study the Garbhopanishad. There the nature of pain? i.e.? how the child is confined in the womb? and how it is pressed during its passage along the vaginal canal and the neck of the womb or uterus? is described. Further it is much affected by the PrasutiVayu (the vital air which is responsible for the delivery of the child).Mahatmas (great souls) are free from Rajas and Tamas.Having attained Me This denotes KramaMukti or gradual liberation. The devotees who pass along the Devayana through the force of their Upasana? attain to Brahmaloka (the world of Brahma the Creator) or Satyaloka (the world of truth? the highest of the seven worlds) and there enjoy all the divine wealth and glory of the Lord and then attain to Kaivalya Moksha (final liberation) through the knowledge of Brahman? along with Brahma during the cosmic dissolution.Mahatmas or great souls who have attained Moksha do not come again to birth. Those who have not attained Me? take birth again in this world.