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神圣经典

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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 5 / 颂 27
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薄伽梵歌 5.27

英语
梵文
印地语
梵文

स्पर्शान्कृत्वा बहिर्बाह्यांश्चक्षुश्चैवान्तरे भ्रुवोः | प्राणापानौ समौ कृत्वा नासाभ्यन्तरचारिणौ

音译

sparśānkṛtvā bahirbāhyāṃścakṣuścaivāntare bhruvoḥ . prāṇāpānau samau kṛtvā nāsābhyantaracāriṇau

简体中文

排除外在的感官对象,目光专注于两眉之间,并使在鼻孔中流动的出入息(prāṇa-apāna)保持平衡。

English

-5.28 Keeping the external objects outside, the eyes at the juncture of the eye-brows, and making eal the outgoing and incoming breaths that move through the nostrils, the contemplative who has control over his organs, mind and intellect should be fully intent on Liberation and free from desire, fear and anger. He who is ever is verily free.

释义 — 简体中文

第27和28节经文探讨的是冥想瑜伽(Dhyana Yoga)。外在的感官对象或接触是指声音及其他感官客体。如果心不思虑外在对象,它们便被排除于心外。感官是声音及其他感官客体进入心灵的门户。若将目光固定在眉间,眼球便会保持固定和稳定。此处描述了有节奏的呼吸。你需要使呼吸变得有节奏。当呼吸变得有节奏时,心便会变得稳定。当呼吸有节奏时,心智和整个系统都会达到完美的和谐。

释义 — English

The verses 27 and 28 deal with the Yoga of meditation (Dhyana). External objects or contacts are the sound and the other senseobjects. If the mind does not think of the external objects they are shut out from the mind. The senses are the doors or avenues through which sound and the other senseobjects enter the mind.If you fix the gaze between the eyrows the eyalls remain fixed and steady. Rhythmical breathing is described here. You will have to make the breath rhythmical. The mind becomes steady when the breath becomes rhythmical. When the breath becomes rhythmical there is perfect harmony in the mind and the whole system. (Cf.VI.10?14VIII.10)

梵文
简体中文
English
स्पर्शान्
接触
contacts
कृत्वा बहिः
排除在外
shutting out
बाह्यान्
外在的
external
चक्षुः
眼睛(目光)
eye (gaze)
च
和
and
एव
甚至
even
अन्तरे
在中间
in the middle
भ्रुवोः
两眉之间
of the (two) eyrows
प्राणापानौ
出入息(prāṇa-apāna)
the outgoing and incoming breaths
समौ
平衡的
eal
कृत्वा
保持
having made
नासाभ्यन्तरचारिणौ
在鼻孔内流动
moving inside the nostrils.
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第 5 章更多内容

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5.1阿周那说:噢,奎师那,您赞扬弃绝行动,又赞扬(业)瑜伽。请您明确告诉我,两者之中何者更优。5.2至尊主说:弃绝行动和业瑜伽二者皆导向解脱。然而,在这两者之中,业瑜伽优于弃绝行动。5.3不憎恨亦不贪求者,应被视为恒常的弃绝者。噢,大臂者,他超脱于二元对立,轻松解脱束缚。5.4愚者而非智者,视数论和瑜伽为不同。即使正确依止其中之一,亦能获得两者的果报。5.5数论者所达到的境界,瑜伽士亦能达到。视数论和瑜伽为一体者,方为真见。5.6然而,噢,大臂者,若无瑜伽,弃绝难以获得。具足瑜伽的牟尼,迅速证得梵。5.7瑜伽相应者,其心纯净,其身受控,其感官已征服,视己为众生之阿特曼(Atman)者——虽行事亦不染着。5.8相应于真理的知者,应认为“我实未做任何事”,即使在看、听、触、嗅、食、行、睡、呼吸时,5.9说话、释放、抓取、开眼、闭眼时,坚信“感官在感官对象中运作”。5.10将所有行动奉献给梵(Brahman),放弃执着而行动的人,他不为罪恶所染,犹如莲叶不沾水。