薄伽梵歌 / 章 5 / 颂 10

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薄伽梵歌 5.10

英语

梵文

印地语

梵文

ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति यः | लिप्यते न स पापेन पद्मपत्रमिवाम्भसा

音译

brahmaṇyādhāya karmāṇi saṅgaṃ tyaktvā karoti yaḥ . lipyate na sa pāpena padmapatramivāmbhasā

简体中文

将所有行动奉献给梵（Brahman），放弃执着而行动的人，他不为罪恶所染，犹如莲叶不沾水。

English

One who acts by dedicating actions to Brahman and by renouncing attachment, he does not become polluted by sin, just as a lotus leaf is not by water.

释义 — 简体中文

此节经文传达了核心思想：瑜伽行者若无私无我地行动，不执着于行动的结果或果报，并将所有行动视为对主的奉献，便不会被业（Karma）所污染。他甚至对解脱（Moksha）也没有执着，他洞察到行动中的无行动，所有行动都在智慧之火中焚尽，从而摆脱轮回之苦，获得心灵的纯净，并最终通过自我（Atman）的知识而获得解脱。

释义 — English

Chapter IV verses 18? 20? 21? 22? 23? 37? 41 Chapter V verses 10? 11 and 12 all convey the one idea that the Yogi who does actions without egoism and attachment to results or fruits of the actions? which he regards as offerings unto the Lord? is not tainted by the actions (Karma). He has no attachment even for Moksha. He sees inaction in action. All his actions are burnt in the fire of wisdom. He escapes from the wheel of Samsara. He is freed from the round of births and deaths. He gets purity of heart and through purity of heart attains to the knowledge of the Self. Through the knowledge of the Self he is liberated. This is the gist of the above ten verses. (Cf.III.30)

梵文
简体中文
English

ब्रह्मणि

在梵（Brahman）中；आधाय — 奉献；कर्माणि — 行动；सङ्गम् — 执着；त्यक्त्वा — 放弃；करोति — 行动；यः — 谁；लिप्यते — 被污染；न — 不；सः — 他；पापेन — 被罪恶；पद्मपत्रम् — 莲叶；इव — 犹如；अम्भसा — 被水。

in Brahman

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5.1阿周那说：噢，奎师那，您赞扬弃绝行动，又赞扬（业）瑜伽。请您明确告诉我，两者之中何者更优。5.2至尊主说：弃绝行动和业瑜伽二者皆导向解脱。然而，在这两者之中，业瑜伽优于弃绝行动。5.3不憎恨亦不贪求者，应被视为恒常的弃绝者。噢，大臂者，他超脱于二元对立，轻松解脱束缚。5.4愚者而非智者，视数论和瑜伽为不同。即使正确依止其中之一，亦能获得两者的果报。5.5数论者所达到的境界，瑜伽士亦能达到。视数论和瑜伽为一体者，方为真见。5.6然而，噢，大臂者，若无瑜伽，弃绝难以获得。具足瑜伽的牟尼，迅速证得梵。5.7瑜伽相应者，其心纯净，其身受控，其感官已征服，视己为众生之阿特曼（Atman）者——虽行事亦不染着。5.8相应于真理的知者，应认为“我实未做任何事”，即使在看、听、触、嗅、食、行、睡、呼吸时，5.9说话、释放、抓取、开眼、闭眼时，坚信“感官在感官对象中运作”。5.11瑜伽行者仅以身体、心意、理智乃至感官，舍弃执着而行动，以求自我净化。