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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
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  • 5.Karma Sanyasa Yoga
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  • 8.Akshara Brahma Yoga
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  • 12.Bhakti Yoga
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  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 5 / 颂 28
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薄伽梵歌 5.28

英语
梵文
印地语
梵文

यतेन्द्रियमनोबुद्धिर्मुनिर्मोक्षपरायणः | विगतेच्छाभयक्रोधो यः सदा मुक्त एव सः

音译

yatendriyamanobuddhirmunirmokṣaparāyaṇaḥ . vigatecchābhayakrodho yaḥ sadā mukta eva saḥ

简体中文

如此,一位控制了感官、心意和理智的沉思者,应完全专注于解脱(Moksha),并摆脱欲望、恐惧和愤怒。这样的人,永远是真正自由的。

English

-5.28 Keeping the external objects outside, the eyes at the juncture of the eye-brows, and making eal the outgoing and incoming breaths that move through the nostrils, the contemplative who has control over his organs, mind and intellect should be fully intent on Liberation and free from desire, fear and anger. He who is ever is verily free.

释义 — 简体中文

如果一个人摆脱了欲望、恐惧和愤怒,他就能享受到完美的内心平静。当感官、心意和理智都被制服时,圣者(Muni)便能持续地进行沉思,并永远获得绝对的自由,即解脱(Moksha)。当欲望、恐惧和愤怒的变动在心中升起时,心意就会变得不安。当一个人变得无欲时,心意便会自发地趋向真我(Ātman),解脱(Moksha)成为其最高目标。牟尼(Muni)是指进行思辨和沉思的人。

释义 — English

If one is free from desire? fear and anger he enjoys perfect peace of mind. When the senses? the mind and the intellect are subjugated? the sage does constant contemplation and,attains for ever to the absolute freedom or Moksha.The mind becomes restless when the modifications of deisre? fear and anger arise in it. When one becomes desireless? the mind moves towards the Self spontaneously liberation or Moksha becomes his highest goal.Muni is one who does Manana or reflection and contemplation.

梵文
简体中文
English
यतेन्द्रियमनोबुद्धिः
感官、心意和理智(始终)受控
with senses
मुनिः
圣者(牟尼)
and intellect (ever) controlled
मोक्षपरायणः
以解脱(Moksha)为最高目标
the sage
विगतेच्छाभयक्रोधः
摆脱欲望、恐惧和愤怒
having liberation as his supreme goal
यः
谁
free from desire
सदा
永远
and anger
मुक्तः
自由的
who
एव
真正地
for ever
सः
他
free
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5.1阿周那说:噢,奎师那,您赞扬弃绝行动,又赞扬(业)瑜伽。请您明确告诉我,两者之中何者更优。5.2至尊主说:弃绝行动和业瑜伽二者皆导向解脱。然而,在这两者之中,业瑜伽优于弃绝行动。5.3不憎恨亦不贪求者,应被视为恒常的弃绝者。噢,大臂者,他超脱于二元对立,轻松解脱束缚。5.4愚者而非智者,视数论和瑜伽为不同。即使正确依止其中之一,亦能获得两者的果报。5.5数论者所达到的境界,瑜伽士亦能达到。视数论和瑜伽为一体者,方为真见。5.6然而,噢,大臂者,若无瑜伽,弃绝难以获得。具足瑜伽的牟尼,迅速证得梵。5.7瑜伽相应者,其心纯净,其身受控,其感官已征服,视己为众生之阿特曼(Atman)者——虽行事亦不染着。5.8相应于真理的知者,应认为“我实未做任何事”,即使在看、听、触、嗅、食、行、睡、呼吸时,5.9说话、释放、抓取、开眼、闭眼时,坚信“感官在感官对象中运作”。5.10将所有行动奉献给梵(Brahman),放弃执着而行动的人,他不为罪恶所染,犹如莲叶不沾水。