कामक्रोधवियुक्तानां यतीनां यतचेतसाम् | अभितो ब्रह्मनिर्वाणं वर्तते विदितात्मनाम्
kāmakrodhaviyuktānāṃ yatīnāṃ yatacetasām . abhito brahmanirvāṇaṃ vartate viditātmanām
对于那些摆脱欲望和愤怒、已控制其心念、已了悟自性的修道者而言，梵涅槃无处不在（或随时可得）。
To the monks who have control over their internal organ, who are free from desire and anger, who have known the Self, there is absorption in Brahman either way.
那些舍弃一切行动，并实践闻（Sravana，听闻经典）、思（Manana，反思）和观（Nididhyasana，冥想），安住于梵或坚定致力于自性知识的人，即刻获得解脱（Moksha），即独存解脱（Kaivalya Moksha）。行动瑜伽（Karma Yoga）则逐步导向解脱（Krama Mukti）。首先是心意的净化，然后是知识，接着是舍弃一切行动，最终是解脱。
Those who renounce all actions and practise Sravana (hearing of the scriptures)? Manana (reflection) and Nididhyasana (meditation)? who are established in Brahman or who are steadily devoted to the knowledge of the Self attain liberation or Moksha instantaneously (Kaivalya Moksha). Karma Yoga leads to Moksha step by step (Krama Mukti). First comes purification of the mind? then knowledge? then renunciation of all actions and eventually Moksha.