यत्साङ्ख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते | एकं साङ्ख्यं च योगं च यः पश्यति स पश्यति
yatsāṅkhyaiḥ prāpyate sthānaṃ tadyogairapi gamyate . ekaṃ sāṅkhyaṃ ca yogaṃ ca yaḥ paśyati sa paśyati
数论者所达到的境界，瑜伽士亦能达到。视数论和瑜伽为一体者，方为真见。
The State [Sthana (State) is used in the derivative sense of 'the place in which one remains established, and from which one does not become relegated'.] that is reached by the Sankhyas, that is reached by the yogis as well. He sees who sees Sankhya and yoga as one.
那些舍弃世俗并遵循智瑜伽或吠檀多之路的人是数论者。通过听闻（Srutis或吠檀多文本）、思惟（对所闻的思考）和禅定（持续而深入的冥想），他们直接达到解脱或独存。业瑜伽士，那些无私奉献、不求果报地履行职责、并将行动奉献给主的人，也能间接达到数论者所达到的相同境界，通过净化心灵、舍弃和随之而来的自我知识的觉醒。那些认为数论和瑜伽是一体，因为它们导向相同结果的人，才是真正有洞见的人。
Those who have renounced the world and are treading the path of Jnana Yoga or Vedanta are the Sankhyas. Through Sravana (hearing of the Srutis or Vedantic texts)? Manana (reflection on what is heard) and Nididhyasana (constant and profound meditation) they attain to Moksha or Kaivalya directly. Karma Yogis who do selfless service? who perform their duties without expectation of the fruits and who dedicate their actions as offerings unto the Lord also reach the same state as is attained by Sankhyas indirectly through the purification of their heart and renunciation and the conseent dawn of the knowledge of the Self. That man who sees that Sankhya and Yoga are one? as leading to the same result? sees rightly. (Cf.XIII.24?25V.2)