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神圣经典

  • 薄伽梵歌
  • 哈奴曼颂
  • 罗摩功行录
  • 神圣祈祷

薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 5 / 颂 6
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薄伽梵歌 5.6

英语
梵文
印地语
梵文

संन्यासस्तु महाबाहो दुःखमाप्तुमयोगतः | योगयुक्तो मुनिर्ब्रह्म नचिरेणाधिगच्छति

音译

saṃnyāsastu mahābāho duḥkhamāptumayogataḥ . yogayukto munirbrahma nacireṇādhigacchati

简体中文

然而,噢,大臂者,若无瑜伽,弃绝难以获得。具足瑜伽的牟尼,迅速证得梵。

English

But, O mighty-armed one, renunciation is hard to attain without (Karma-) yoga. The meditative man eipped with yoga attains Brahman without delay.

释义 — 简体中文

牟尼是进行思惟(冥想或反思)的人。瑜伽是无私地履行行动,将其作为对主的奉献。这里的梵意指弃绝或出离,因为弃绝在于对自我的认识。一位牟尼,即冥想的圣者,通过瑜伽调和,亦即通过履行行动而得到净化,迅速证得梵,即对自我知识的真正奉献。因此,业瑜伽更优。它对初学者来说很容易,通过净化心灵为更高的瑜伽做准备。

释义 — English

Muni is one who does Manana (meditation or reflection). Yoga is performance of action without selfish motive as an offering unto the Lord.Brahman here signifies renunciation or Sannyasa because renunciation consists in the knowledge of the Self. A Muni? the sage of meditation? the Yogaharmonised? i.e.? purified by the performance of action? ickly attains Brahman? the true renunciation which is devotion to the knowledge of the Self. Therefore Karma Yoga is better. It is easy for a beginner. It prepares him for the higher Yoga by purifying his mind.

梵文
简体中文
English
संन्यासः (saṃnyāsaḥ)
弃绝;तु (tu) — 但是;महाबाहो (mahābāho) — 噢,大臂者;दुःखम् (duḥkham) — 困难;आप्तुम् (āptum) — 获得;अयोगतः (ayogataḥ) — 若无瑜伽;योगयुक्तः (yogayuktaḥ) — 具足瑜伽的;मुनिः (muniḥ) — 牟尼/贤者;ब्रह्म (Brahman) — 梵;नचिरेण (nacireṇa) — 迅速地;अधिगच्छति (adhigacchati) — 证得/达到。
renunciation
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5.1阿周那说:噢,奎师那,您赞扬弃绝行动,又赞扬(业)瑜伽。请您明确告诉我,两者之中何者更优。5.2至尊主说:弃绝行动和业瑜伽二者皆导向解脱。然而,在这两者之中,业瑜伽优于弃绝行动。5.3不憎恨亦不贪求者,应被视为恒常的弃绝者。噢,大臂者,他超脱于二元对立,轻松解脱束缚。5.4愚者而非智者,视数论和瑜伽为不同。即使正确依止其中之一,亦能获得两者的果报。5.5数论者所达到的境界,瑜伽士亦能达到。视数论和瑜伽为一体者,方为真见。5.7瑜伽相应者,其心纯净,其身受控,其感官已征服,视己为众生之阿特曼(Atman)者——虽行事亦不染着。5.8相应于真理的知者,应认为“我实未做任何事”,即使在看、听、触、嗅、食、行、睡、呼吸时,5.9说话、释放、抓取、开眼、闭眼时,坚信“感官在感官对象中运作”。5.10将所有行动奉献给梵(Brahman),放弃执着而行动的人,他不为罪恶所染,犹如莲叶不沾水。5.11瑜伽行者仅以身体、心意、理智乃至感官,舍弃执着而行动,以求自我净化。