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神圣经典

  • 薄伽梵歌
  • 哈奴曼颂
  • 罗摩功行录
  • 神圣祈祷

薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 5 / 颂 2
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薄伽梵歌 5.2

英语
梵文
印地语
梵文

श्रीभगवानुवाच | संन्यासः कर्मयोगश्च निःश्रेयसकरावुभौ | तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते

音译

śrībhagavānuvāca . saṃnyāsaḥ karmayogaśca niḥśreyasakarāvubhau . tayostu karmasaṃnyāsātkarmayogo viśiṣyate

简体中文

至尊主说:弃绝行动和业瑜伽二者皆导向解脱。然而,在这两者之中,业瑜伽优于弃绝行动。

English

The Blessed Lord said Both renunciation of actions and Karma-yoga lead to Liberation. Between the two, Karma-yoga, however, excels over renunciation of actions.

释义 — 简体中文

弃绝(行动)和业瑜伽(行动的履行)都导向解脱或至高福祉。尽管两者都导向解脱,但在达到解脱的两种方式中,业瑜伽优于没有自我知识的纯粹弃绝行动。然而,伴随自我知识的弃绝行动,无疑优于业瑜伽。此外,业瑜伽更容易,因此适合所有人。

释义 — English

Sannyasa (renunciation of action) and Karma Yoga (performance of action) both lead to Moksha or liberation or the highest bliss. Though both lead to Moksha? yet of the two means of attaining to Moksha? Karma Yoga is better than mere Karma Sannyasa (renunciation of action) without the knowledge of the Self.But renunciation of actions with the knowledge of the Self is decidedly superior to Karma Yoga.Moreover? Karma Yoga is easy and is therefore suitable to all. (Cf.III.3V.5VI.46)

梵文
简体中文
English
संन्यासः (saṃnyāsaḥ)
弃绝;कर्मयोगः (karmayogaḥ) — 业瑜伽;च (ca) — 和;निःश्रेयसकरौ (niḥśreyasakarau) — 导向至高福祉/解脱;उभौ (ubhau) — 两者;तयोः (tayoḥ) — 在两者之中;तु (tu) — 然而;कर्मसंन्यासात् (karmasaṃnyāsāt) — 比弃绝行动;कर्मयोगः (karmayogaḥ) — 业瑜伽;विशिष्यते (viśiṣyate) — 更优越。
renunciation
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第 5 章更多内容

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5.1阿周那说:噢,奎师那,您赞扬弃绝行动,又赞扬(业)瑜伽。请您明确告诉我,两者之中何者更优。5.3不憎恨亦不贪求者,应被视为恒常的弃绝者。噢,大臂者,他超脱于二元对立,轻松解脱束缚。5.4愚者而非智者,视数论和瑜伽为不同。即使正确依止其中之一,亦能获得两者的果报。5.5数论者所达到的境界,瑜伽士亦能达到。视数论和瑜伽为一体者,方为真见。5.6然而,噢,大臂者,若无瑜伽,弃绝难以获得。具足瑜伽的牟尼,迅速证得梵。5.7瑜伽相应者,其心纯净,其身受控,其感官已征服,视己为众生之阿特曼(Atman)者——虽行事亦不染着。5.8相应于真理的知者,应认为“我实未做任何事”,即使在看、听、触、嗅、食、行、睡、呼吸时,5.9说话、释放、抓取、开眼、闭眼时,坚信“感官在感官对象中运作”。5.10将所有行动奉献给梵(Brahman),放弃执着而行动的人,他不为罪恶所染,犹如莲叶不沾水。5.11瑜伽行者仅以身体、心意、理智乃至感官,舍弃执着而行动,以求自我净化。