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神圣经典

  • 薄伽梵歌
  • 哈奴曼颂
  • 罗摩功行录
  • 神圣祈祷

薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 5 / 颂 4
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薄伽梵歌 5.4

英语
梵文
印地语
梵文

साङ्ख्ययोगौ पृथग्बालाः प्रवदन्ति न पण्डिताः | एकमप्यास्थितः सम्यगुभयोर्विन्दते फलम्

音译

sāṅkhyayogau pṛthagbālāḥ pravadanti na paṇḍitāḥ . ekamapyāsthitaḥ samyagubhayorvindate phalam

简体中文

愚者而非智者,视数论和瑜伽为不同。即使正确依止其中之一,亦能获得两者的果报。

English

The fools, not the learned ones, speak of Sankhya (the path of Knowledge) and (Karma-) yoga as different. Any one who properly resorts to even one (of them) gets the result of both.

释义 — 简体中文

孩童或无知之人,缺乏对自我的认识,仅对经典有理论上的了解。他们认为知识和行动的履行是不同的,会产生截然不同的结果。但那些有自我知识的智者则认为,两者产生相同的结果,即解脱。无论谁正确地安住于其中之一,无论是数论还是瑜伽,都能获得两者的果报。因此,结果或果报并无差异,这是本诗节的要旨。

释义 — English

Children the ignorant people who have no knowledge of the Self? and who have only a theoretical knowledge of the scriptures.Children or ignorant people only say that knowledge and the performance of action are different and produce distinct and opposite results. But the wise who have the knowledge of the Self say that they produce the same result only? viz.? Moksha or liberation. He who is duly established in,one? he who truly lives in one? Sankhya or Yoga? obtains the fruits of both. Therefore there is no diversity in the result or the fruit. This is the gist of this verse. (Cf.VI.2)

梵文
简体中文
English
सांख्ययोगौ (sāṅkhyayogau)
数论和瑜伽;पृथक् (pṛthak) — 不同;बालाः (bālāḥ) — 愚者;प्रवदन्ति (pravadanti) — 宣称/谈论;न (na) — 不;पण्डिताः (paṇḍitāḥ) — 智者;एकम् (ekam) — 一;अपि (api) — 即使;आस्थितः (āsthitaḥ) — 依止者/确立者;सम्यक् (samyak) — 正确地;उभयोः (ubhayoḥ) — 两者;विन्दते (vindate) — 获得;फलम् (phalam) — 果报/结果。
Sankhya (knowledge) and Yoga (Yoga of action or performance of action)
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5.1阿周那说:噢,奎师那,您赞扬弃绝行动,又赞扬(业)瑜伽。请您明确告诉我,两者之中何者更优。5.2至尊主说:弃绝行动和业瑜伽二者皆导向解脱。然而,在这两者之中,业瑜伽优于弃绝行动。5.3不憎恨亦不贪求者,应被视为恒常的弃绝者。噢,大臂者,他超脱于二元对立,轻松解脱束缚。5.5数论者所达到的境界,瑜伽士亦能达到。视数论和瑜伽为一体者,方为真见。5.6然而,噢,大臂者,若无瑜伽,弃绝难以获得。具足瑜伽的牟尼,迅速证得梵。5.7瑜伽相应者,其心纯净,其身受控,其感官已征服,视己为众生之阿特曼(Atman)者——虽行事亦不染着。5.8相应于真理的知者,应认为“我实未做任何事”,即使在看、听、触、嗅、食、行、睡、呼吸时,5.9说话、释放、抓取、开眼、闭眼时,坚信“感官在感官对象中运作”。5.10将所有行动奉献给梵(Brahman),放弃执着而行动的人,他不为罪恶所染,犹如莲叶不沾水。5.11瑜伽行者仅以身体、心意、理智乃至感官,舍弃执着而行动,以求自我净化。