薄伽梵歌 / 章 5 / 颂 17

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薄伽梵歌 5.17

英语

梵文

印地语

梵文

तद्बुद्धयस्तदात्मानस्तन्निष्ठास्तत्परायणाः | गच्छन्त्यपुनरावृत्तिं ज्ञाननिर्धूतकल्मषाः

音译

tadbuddhayastadātmānastanniṣṭhāstatparāyaṇāḥ . gacchantyapunarāvṛttiṃ jñānanirdhūtakalmaṣāḥ

简体中文

那些心智专注于“彼”、自性即是“彼”、坚定不移于“彼”、并以“彼”为至高目标的人——他们因智慧涤除了垢秽，从而达到不复返的境界。

English

Those who have their intellect absorbed in That, whose Self is That, who are steadfast in That, who have That as their supreme Goal-they attain the state of non-returning, their dirt having been removed by Knowledge.

释义 — 简体中文

他们将心智专注于梵（至高自性）。他们感受并领悟到梵即是他们的自性。通过持续而长期的冥想，他们得以安住于梵。对他们而言，世间万象的名称与形式皆已消逝。他们唯独生活在梵之中。他们唯独以梵为至高目标或唯一归宿。他们唯独在自性中喜悦。他们唯独在自性中满足。他们唯独在自性中安乐。这样的人，因梵智（BrahmaJnana）涤除了罪业，永不重返轮回（Samsara）。

释义 — English

They fix their intellects on Brahman or the Supreme Self. They feel and realise that Brahman is their self. By constant and protracted meditation? they get established in Brahman. The whole world of names and forms vanishes for them. They live in Brahman alone. They have Brahman alone as their supreme goal or sole refuge. They rejoice in the Self alone. They are satisfied in the Self alone. They are contented in the Self alone. Such men never come back to this Samsara? as their sins are dispelled by knowledge (BrahmaJnana). (Cf.IX.34)

梵文
简体中文
English

तद्बुद्धयः

心智专注于“彼”；तदात्मानः — 其自性即是“彼”；तन्निष्ठाः — 安住于“彼”；तत्परायणाः — 以“彼”为至高目标；गच्छन्ति — 达到；अपुनरावृत्तिम् — 不复返；ज्ञाननिर्धूतकल्मषाः — 那些罪业因智慧而涤除的人。

intellect absorbed in That

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5.1阿周那说：噢，奎师那，您赞扬弃绝行动，又赞扬（业）瑜伽。请您明确告诉我，两者之中何者更优。5.2至尊主说：弃绝行动和业瑜伽二者皆导向解脱。然而，在这两者之中，业瑜伽优于弃绝行动。5.3不憎恨亦不贪求者，应被视为恒常的弃绝者。噢，大臂者，他超脱于二元对立，轻松解脱束缚。5.4愚者而非智者，视数论和瑜伽为不同。即使正确依止其中之一，亦能获得两者的果报。5.5数论者所达到的境界，瑜伽士亦能达到。视数论和瑜伽为一体者，方为真见。5.6然而，噢，大臂者，若无瑜伽，弃绝难以获得。具足瑜伽的牟尼，迅速证得梵。5.7瑜伽相应者，其心纯净，其身受控，其感官已征服，视己为众生之阿特曼（Atman）者——虽行事亦不染着。5.8相应于真理的知者，应认为“我实未做任何事”，即使在看、听、触、嗅、食、行、睡、呼吸时，5.9说话、释放、抓取、开眼、闭眼时，坚信“感官在感官对象中运作”。5.10将所有行动奉献给梵（Brahman），放弃执着而行动的人，他不为罪恶所染，犹如莲叶不沾水。