Adiyogi Arts
服务研究博客视频祈祷

探索

  • 文章
  • Topics
  • AI 视频
  • 研究
  • 关于
  • 项目
  • 隐私政策

神圣经典

  • 薄伽梵歌
  • 哈奴曼颂
  • 罗摩功行录
  • 神圣祈祷

薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
Adiyogi Arts
© 2026 Adiyogi Arts
薄伽梵歌 / 章 5 / 颂 12
← 上一个下一个 →

薄伽梵歌 5.12

英语
梵文
印地语
梵文

युक्तः कर्मफलं त्यक्त्वा शान्तिमाप्नोति नैष्ठिकीम् | अयुक्तः कामकारेण फले सक्तो निबध्यते

音译

yuktaḥ karmaphalaṃ tyaktvā śāntimāpnoti naiṣṭhikīm . ayuktaḥ kāmakāreṇa phale sakto nibadhyate

简体中文

相应者舍弃行动之果,获得究竟的平静。不相应者,因欲望驱使,执着于果报,故受束缚。

English

Giving up the result of work by becoming resolute in faith, one attains Peace arising from steadfastness. One who is lacking in resolute faith, being attached to the result under the impulsion of desire, becomes bound.

释义 — 简体中文

相应者(yukta),即内心和谐之人,为神圣目的而行动,不期待任何果报,他将行动视为仅为主而为,而非为个人得失,因此通过心智纯净、知识获得、行动舍弃和智慧坚定这四个阶段,最终获得源于坚定的究竟平静。然而,不相应者(ayukta),即内心不和谐之人,受欲望驱使,执着于行动的果报,认为“我做了某事,必将得到某果”,因此被牢牢束缚。

释义 — English

Santim naishthikim is interpreted as peace born of devotion of steadfastness. The harmonious man who does actions for the sake of the Lord without expectation of the fruit and who says? I do actions for my Lord only? not for my personal gain or profit? attains to the peace born of devotion? through the following four stages? viz.? purity of mind? the attainment of knowledge? renunciation of actions? and steadiness in wisdom. But the unbalanced or the unharmonised man who is led by desire and who is attached to the fruits of the actions and who says? I have done such and such an action I will get such and such a fruit? is firmly bound.

梵文
简体中文
English
युक्तः
相应者(心意平衡者);कर्मफलम् — 行动之果;त्यक्त्वा — 放弃;शान्तिम् — 平静;आप्नोति — 获得;नैष्ठिकीम् — 究竟的;अयुक्तः — 不相应者;कामकारेण — 受欲望驱使;फले — 在果报中;सक्तः — 执着;निबध्यते — 被束缚。
the united one (the well poised)
探索所有章节哈奴曼颂神圣经典神圣祈祷文章

第 5 章更多内容

查看所有颂文 →
5.1阿周那说:噢,奎师那,您赞扬弃绝行动,又赞扬(业)瑜伽。请您明确告诉我,两者之中何者更优。5.2至尊主说:弃绝行动和业瑜伽二者皆导向解脱。然而,在这两者之中,业瑜伽优于弃绝行动。5.3不憎恨亦不贪求者,应被视为恒常的弃绝者。噢,大臂者,他超脱于二元对立,轻松解脱束缚。5.4愚者而非智者,视数论和瑜伽为不同。即使正确依止其中之一,亦能获得两者的果报。5.5数论者所达到的境界,瑜伽士亦能达到。视数论和瑜伽为一体者,方为真见。5.6然而,噢,大臂者,若无瑜伽,弃绝难以获得。具足瑜伽的牟尼,迅速证得梵。5.7瑜伽相应者,其心纯净,其身受控,其感官已征服,视己为众生之阿特曼(Atman)者——虽行事亦不染着。5.8相应于真理的知者,应认为“我实未做任何事”,即使在看、听、触、嗅、食、行、睡、呼吸时,5.9说话、释放、抓取、开眼、闭眼时,坚信“感官在感官对象中运作”。5.10将所有行动奉献给梵(Brahman),放弃执着而行动的人,他不为罪恶所染,犹如莲叶不沾水。