Gita 18.31: O Partha, that intellect is born of rajas with which one wrongly understands vir...

Bhagavad Gita / Kapitel 18.31

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Sanskrit

यया धर्ममधर्मं च कार्यं चाकार्यमेव च | अयथावत्प्रजानाति बुद्धिः सा पार्थ राजसी

Transliteration

yayā dharmamadharmaṃ ca kāryaṃ cākāryameva ca . ayathāvatprajānāti buddhiḥ sā pārtha rājasī

Englisch

O Partha, that intellect is born of rajas with which one wrongly understands virtue and vice as also what ought to be done and ought not to be done.

Hindi

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Sanskrit
Englisch

यया

by which

धर्मम्

Dharma

अधर्मम्

Adharma

च

and

कार्यम्

what ought to be done

च

and

अकार्यम्

what ought not to be done

एव

even

च

and

अयथावत्

wrongly

प्रजानाति

understands

बुद्धिः

intellect

सा

that

पार्थ

O Partha

राजसी

Rajasic (passionate).

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18.1Arjuna said O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of actions done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that action, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of the wise.18.6But even these actions have to be undertaken by renouncing attachment and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever action one may relinish merely as being painful, from fear of physical suffering, he, having resorted to renunciation based on rajas, will surely not acire the fruits of renunciation.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up attachment and the result as well,-that renunciation is considered to be based on sattva.18.10The man of renunciation who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting action, nor does he become attached to befitting activity.