त्याज्यं दोषवदित्येके कर्म प्राहुर्मनीषिणः | यज्ञदानतपःकर्म न त्याज्यमिति चापरे
tyājyaṃ doṣavadityeke karma prāhurmanīṣiṇaḥ . yajñadānatapaḥkarma na tyājyamiti cāpare
Einige Gelehrte erklären, dass Handlungen, da sie mit Übel behaftet sind, aufgegeben werden sollten. Und andere sagen, dass die Handlungen von Opfer, Gabe und Askese nicht aufgegeben werden sollten.
Some learned persons say that action, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.
Dieser Vers beleuchtet die unterschiedlichen Ansichten über die Aufgabe von Handlungen. Einige Philosophen, wie die Anhänger der Sāṅkhya-Lehre, vertreten die Meinung, dass alle Handlungen aufgrund ihrer potenziellen Bindungswirkung aufgegeben werden sollten. Andere wiederum betonen, dass Handlungen wie Opfer, Gaben und Askese nicht aufgegeben werden dürfen, da sie reinigend wirken.
Some philosophers who follow the doctrine of the Sankhyas declare that all actions,should be abandoned as evil? even by those who are fit for Karma Yoga.Doshavat As an evil All Karmas should be abandoned as involving evil because they cause bondage or that they should be relinished like passion and other such evil tendencies.Others declare that the acts of sacrifice? gifts and austerities should not be given up by those who are fit for Karma Yoga. These are the opinions of some? who are of great understanding.Now listen to Me. I will settle this matter and will tell thee how renunciation should be practised.The subject of the discourse here is about the Karma Yogins only and not about those persons who have gone beyond the path of Karma. It is with reference to the Karma Yogins that these conflicting opinions are held and not with reference to the Jnana Yogins or the Sannyasins who have risen above all worldly concerns.