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薄伽梵歌 / 章 17 / 頌 23
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薄伽梵歌 17.23

梵文
印地語
梵文

ॐतत्सदिति निर्देशो ब्रह्मणस्त्रिविधः स्मृतः | ब्राह्मणास्तेन वेदाश्च यज्ञाश्च विहिताः पुरा

音譯

OMtatsaditi nirdeśo brahmaṇastrividhaḥ smṛtaḥ . brāhmaṇāstena vedāśca yajñāśca vihitāḥ purā

繁體中文

「唵-怛特-薩特」(Om-Tat-Sat) 被認為是梵 (Brahman) 的三種稱謂。婆羅門、吠陀經與祭祀,皆由其於往昔所制定。

English

'Om-tat-sat' ['Om, That, Existence': 'Om iti brahma, Om is Brahman' (Tai. 1.8.1); 'Tattvamasi, Thou art That' (Ch. 6.8.7); and 'Sadeva somya idamagra asit, This was Existence alone in the beginning, O amiable one' (Ch. 6.2.1)-in these texts Brahman is indicated by the words Om, tat, sat.]-this is considered to be the threefold designation of Brahman. The Brahmanas and Vedas and the sacrifices were ordanined by that in the days of yore.

釋義 — 繁體中文

「唵-怛特-薩特」是整個宇宙的根源。「唵」是無變的梵 (Akshara Brahman);「怛特」意指「那」,是不可定義的;「薩特」意指「實相」。至高梵 (Para Brahman),即一切生靈與運動的依歸,超越名相與類別。吠陀經嘗試為祂命名。這三個詞語本身具有神聖的力量,其振動能喚醒潛在的神性,並引發與其所指涉的宇宙本體相應的反應。當祭祀儀式或類似行為有缺陷時,透過誦念「唵-怛特-薩特」或其中任一稱謂,便能使其圓滿。

釋義 — English

Om Tat Sat is the root of the entire universe. Om is the Akshara Brahman. Tat means Thath? the indefinable. Sat means Reality.Para Brahman? that Supreme Being? the abiding place of all that lives and moves? is beyond name and class. The Vedas have ventured to give a name to Him. A new born child has no name but no,receiving one he will answer to it. Men who are troubled by the afflictions of this world run to the Deity for refuge and call Him by the name. When Brahman is invoked through the name that which is hidden is revealed to the aspirant.These three words have a divine power of their own. The vibrations that they produce in one are such as to arouse the latent divinity and also to secure the necessary response from the Cosmic Being Whom they connote.When a sacrificial rite or the like is found defective? it will be rendered perfect by the utterance of the powerful Mantra Om Tat Sat or one of the three designations in the end. With Om or Om Tat Sat all acts of sacrifice? study of sacred scriptures? spiritual discipline and meditation are commenced. If the doer of sacrifices remembers either of these Mantras all obstacles that stand in the way of success of the sacrifices are removed.Om Tat Sat has been declared to be the triple designation of Brahman in the Vedanta by the knowers of Brahman. The power of creation that lies in the Creator emanates from this Mantra. When He meditated inwardly on the meaning of this Mantra and repeated the threefold word? He acired the power to create. Then He created the Brahmanas? gave them the Vedas to be their guide and directed them to perform sacrifices and other rites.Puraa Of old At the beginning of creation by the Prajapati.Brahman here means the Veda.

梵文
繁體中文
English
ॐतत्सदिति
唵-怛特-薩特 (Om Tat Sat)
Om Tat Sat
निर्देशः
稱謂
thus
ब्रह्मणः
梵 (Brahman)
designation
त्रिविधः
三種
of Brahman
स्मृतः
被認為
threefold
ब्राह्मणाः
婆羅門
has been declared
तेन
由此
Brahmanas
वेदाः
吠陀經
by that
च
且
Vedas
यज्ञाः
祭祀
and
च
且
sacrifices
विहिताः
被制定
and
पुरा
往昔
created
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17.1阿周那說:「但是,克里希納啊!那些捨棄聖典之法,卻懷著信心祭祀的人,他們的境地究竟是何種?是悅性、變性還是惰性呢?」17.2至尊主說:「眾生之信,由其自性所生,有三種:悅性、變性以及惰性。請聽我說。」17.3婆羅多族裔啊!一切眾生的信心都與其心性相符。此人由信心為主導因素所構成,其信為何,其人即為何。17.4悅性之人祭祀諸天;變性之人祭祀夜叉與羅剎;而其他惰性之人則祭祀餓鬼與諸靈。17.5那些人,充滿虛偽與我慢,並具備貪欲、執著與力量,卻行聖典不許的嚴酷苦行;17.6那些無辨別力之人,折磨著身體內的一切器官,以及同樣居於身體內的我,你要知道他們懷有阿修羅般的決心。17.7食物,對所有人而言都是喜愛的,亦有三種;同樣,祭祀、苦行和布施也有三種。請聽我講述它們的區別。17.8增長壽命、心性堅定、力量、健康、快樂與喜悅,且多汁、油潤、滋養、可口的食物,為悅性(薩特瓦,Sattva)之人所喜愛。17.9苦、酸、鹹、過熱、辛辣、乾澀、灼熱,且會帶來痛苦、悲傷和疾病的食物,為激性(拉賈斯,Rajas)之人所喜愛。17.10未經妥善烹煮、缺乏精華、腐敗變質、隔夜的食物,甚至殘羹剩飯以及不適合祭祀的食物,為惰性(塔瑪斯,Tamas)之人所喜愛。