Adiyogi Arts
服務研究部落格影片祈禱

探索

  • 文章
  • Topics
  • AI 影片
  • 研究
  • 關於
  • 專案
  • 隱私權政策

神聖經典

  • 薄伽梵歌
  • 哈奴曼頌
  • 羅摩功行錄
  • 神聖祈禱

薄伽梵歌章節

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
Adiyogi Arts
© 2026 Adiyogi Arts
薄伽梵歌 / 章 17 / 頌 22
← 上一個下一個 →

薄伽梵歌 17.22

梵文
印地語
梵文

अदेशकाले यद्दानमपात्रेभ्यश्च दीयते | असत्कृतमवज्ञातं तत्तामसमुदाहृतम्

音譯

adeśakāle yaddānamapātrebhyaśca dīyate . asatkṛtamavajñātaṃ tattāmasamudāhṛtam

繁體中文

那在不適當之地與時,施予不配受者,且不敬且輕蔑地施予的布施,被稱為答摩性 (Tamas) 之行。

English

The gift which is made at an improper place and time, and to undeserving persons, without proper treatment and with disdain, is declared to be born of tamas.

釋義 — 繁體中文

不適當之地與時,指在不聖潔、非宗教人士聚集、或以非法手段(如賭博、偷竊)所得財物分發給賭徒、歌者、愚人、惡棍、聲名狼藉之婦女的場所,以及不吉祥的時刻。然而,這不包括對貧困和有需要者的施捨。不敬且輕蔑地施予,指即使在適當的時地,施者卻不以愉悅的言語、不為受者洗足、不恭敬,甚至不提供座位,反而以輕蔑或不尊重的態度對待受者。

釋義 — English

Adesakale At a wrong place and time At a place which is not holy? where irreligious people congregate and where beggars assemble? where wealth acired through illegal means such as gambling? theft? etc.? is distributed to gamblers? singers? fools? rogues? women of evil reputation and at a time which is not auspicious. But? this does not discourage giving alms or other charity to the poor and the needy. In their case these restrictions do not apply.Without respect? etc. Without pleasant speech? without the washing of feet or without worship? although the gift is made at a proper time and place.The donor does not give in good faith although he gets a worthy recipient. He never bends his head in worship. He does not offer him a seat. He treats him with contempt or disrespect.Lord Krishna says to Arjuna I have described that faith? charity? austerity? food? etc.? are invariably coloured by the three alities. There was no desire on My part to refer to the lower ones but to distinguish the highest purity it was necessary to point out the mark of the other two. When the two are set aside? the third is more clearly appreciated in the same way as if day and night are removed the twilight is seen better. Even so be avoiding passion and darkness? the third? viz.? purity or Sattva becomes vividly clear and purity which is the best can be easily realised. Thus in order to show thee the real nature of purity? I have described the other two? so that laying them aside? and resorting to the highest thou mayest attain the goal? viz.? Moksha.

梵文
繁體中文
English
अदेशकाले
在不適當之地與時
at a wrong place and time
यत्
凡
which
दानम्
布施
gift
अपात्रेभ्यः
給不配受者
to unworthy persons
च
且
and
दीयते
被施予
is given
असत्कृतम्
不敬地
without respect
अवज्ञातम्
以輕蔑
with insult
तत्
那
that
तामसम्
答摩性 (Tamas)
Tamasic
उदाहृतम्
被宣稱
is declared to be.
探索所有章節哈奴曼頌神聖經典神聖祈禱文章

第 17 章更多內容

查看所有頌文 →
17.1阿周那說:「但是,克里希納啊!那些捨棄聖典之法,卻懷著信心祭祀的人,他們的境地究竟是何種?是悅性、變性還是惰性呢?」17.2至尊主說:「眾生之信,由其自性所生,有三種:悅性、變性以及惰性。請聽我說。」17.3婆羅多族裔啊!一切眾生的信心都與其心性相符。此人由信心為主導因素所構成,其信為何,其人即為何。17.4悅性之人祭祀諸天;變性之人祭祀夜叉與羅剎;而其他惰性之人則祭祀餓鬼與諸靈。17.5那些人,充滿虛偽與我慢,並具備貪欲、執著與力量,卻行聖典不許的嚴酷苦行;17.6那些無辨別力之人,折磨著身體內的一切器官,以及同樣居於身體內的我,你要知道他們懷有阿修羅般的決心。17.7食物,對所有人而言都是喜愛的,亦有三種;同樣,祭祀、苦行和布施也有三種。請聽我講述它們的區別。17.8增長壽命、心性堅定、力量、健康、快樂與喜悅,且多汁、油潤、滋養、可口的食物,為悅性(薩特瓦,Sattva)之人所喜愛。17.9苦、酸、鹹、過熱、辛辣、乾澀、灼熱,且會帶來痛苦、悲傷和疾病的食物,為激性(拉賈斯,Rajas)之人所喜愛。17.10未經妥善烹煮、缺乏精華、腐敗變質、隔夜的食物,甚至殘羹剩飯以及不適合祭祀的食物,為惰性(塔瑪斯,Tamas)之人所喜愛。