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薄伽梵歌 / 章 17 / 頌 7
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薄伽梵歌 17.7

梵文
印地語
梵文

आहारस्त्वपि सर्वस्य त्रिविधो भवति प्रियः | यज्ञस्तपस्तथा दानं तेषां भेदमिमं शृणु

音譯

āhārastvapi sarvasya trividho bhavati priyaḥ . yajñastapastathā dānaṃ teṣāṃ bhedamimaṃ śṛṇu

繁體中文

食物,對所有人而言都是喜愛的,亦有三種;同樣,祭祀、苦行和布施也有三種。請聽我講述它們的區別。

English

Food also, which is dear to all, is of three kinds; and so also are sacrifices, austerity and charity. Listen to this classification of them.

釋義 — 繁體中文

「伊曼(Imam)」指即將描述的內容。「特沙姆(Tesham)」指食物等。根據三種「古納」(Guna,即物質屬性:悅性、激性、惰性),一個人對特定食物的喜好會有所不同。食物的性質會極大地影響一個人的存在狀態,而身體是實現所有目標的工具,因此應保持其純淨、強壯和健康。世間萬物皆有三重性,食物、祭祀、苦行和布施也依其對身心的影響分為悅性(Sattvic)、激性(Rajasic)或惰性(Tamasic)三種。

釋義 — English

Each Every being that eats.Imam This That which is going to be described.Tesham Their Of food? etc.According to the Gunas? a mans taste for a particular food is determined. There are three kinds of food that a man can eat.All foods have different properties. Different foods exercise different effects on different compartments of the brain or the mind. A confection of sparrow? meat? fish? eggs? onion and garlic excites passion. Fruits? barley? etc.? render the mind calm and serene. The nature of food greatly influences the being of a man. Man feels a desire for particular foods according to his Guna or temperament.The body is the instrument by which man accomplishes all his purposes in the world. It is the horse that takes him to his destination or goal (Moksha). Therefore it should be kept clean? strong and healthy. The body is a mould prepared by the mind for its activities. There is an intimate connection between the body and the mind. The nature and condition of the body has a vital effect upon the mind and activities. Therefore the materials or foods that build the body and the mind should be pure? wholesome? nutritious? substantial and bland.Everything in this world is threefold. The food is either Sattvic? Rajasic or Tamasic according to its,character and effect upon the body and the mind. You can find out the nature or temperament of a man from the nature of the food he takes. You can find out your own nature? whether you are Sattvic? Rajasic or Tamasic? from your predilection to particular food and then abandon the Rajasic and the Tamasic foodstuffs and take to the Sattvic diet.Why is there also a triple division in sacrifice? austerity and charity Because this threefold division is according to the nature of the Gunas. You can find out and abandon the Rajasic and the Tamasic ones and take recourse exclusively to the Sattvic ones.The practice of Krichhra and Chandrayana Vratas that produce emaciation of the body and the senses is austerity. Tapas means meditation also. It produces Brahmatejas or divine splendour and glow on the face.

梵文
繁體中文
English
आहारः
食物;तु — 確實;अपि — 也;सर्वस्य — 對所有;त्रिविधः — 三種;भवति — 是;प्रियः — 喜愛的;यज्ञः — 祭祀;तपः — 苦行;तथा — 也;दानम् — 布施;तेषाम् — 它們的;भेदम् — 區別;इमम् — 這;श्रृणु — 聽。
food
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17.1阿周那說:「但是,克里希納啊!那些捨棄聖典之法,卻懷著信心祭祀的人,他們的境地究竟是何種?是悅性、變性還是惰性呢?」17.2至尊主說:「眾生之信,由其自性所生,有三種:悅性、變性以及惰性。請聽我說。」17.3婆羅多族裔啊!一切眾生的信心都與其心性相符。此人由信心為主導因素所構成,其信為何,其人即為何。17.4悅性之人祭祀諸天;變性之人祭祀夜叉與羅剎;而其他惰性之人則祭祀餓鬼與諸靈。17.5那些人,充滿虛偽與我慢,並具備貪欲、執著與力量,卻行聖典不許的嚴酷苦行;17.6那些無辨別力之人,折磨著身體內的一切器官,以及同樣居於身體內的我,你要知道他們懷有阿修羅般的決心。17.8增長壽命、心性堅定、力量、健康、快樂與喜悅,且多汁、油潤、滋養、可口的食物,為悅性(薩特瓦,Sattva)之人所喜愛。17.9苦、酸、鹹、過熱、辛辣、乾澀、灼熱,且會帶來痛苦、悲傷和疾病的食物,為激性(拉賈斯,Rajas)之人所喜愛。17.10未經妥善烹煮、缺乏精華、腐敗變質、隔夜的食物,甚至殘羹剩飯以及不適合祭祀的食物,為惰性(塔瑪斯,Tamas)之人所喜愛。17.11那種依照經典規範,由不希求結果之人所行,並懷著「這確實是義務」的信念而完成的祭祀,是屬於悅性(薩特瓦,Sattva)的。