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  • 17.Shraddhatraya Vibhaga Yoga
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薄伽梵歌 / 章 17 / 頌 24
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薄伽梵歌 17.24

梵文
印地語
梵文

तस्मादोमित्युदाहृत्य यज्ञदानतपःक्रियाः | प्रवर्तन्ते विधानोक्ताः सततं ब्रह्मवादिनाम्

音譯

tasmādomityudāhṛtya yajñadānatapaḥkriyāḥ . pravartante vidhānoktāḥ satataṃ brahmavādinām

繁體中文

因此,研習與闡釋吠陀者,恆常於誦念「唵」(Om) 字後,開始依經典所諭的祭祀、布施與苦行之行。

English

Therefore, acts of sacrifice, charity and austerity as prescribed through injunctions, of those who study and expound the Vedas, always commence after uttering the syllable Om.

釋義 — 繁體中文

那些精通經典的人,透過冥想在心中清晰地印證「唵」字,然後以適當的態度和感受誦念「唵」。接著,他們在冥想和誦念「唵」之後,進行祭祀。正如登山杖對登山、船隻對渡河極為有用,「唵」字對於任何行動或祭祀的開始也同樣重要。達到與主合一並非要捨棄行動或祭祀,而是要將所有行動完全、完美地奉獻給神。祭祀、布施和苦行並非證悟真我的障礙,相反地,若能無私、無我、無欲地實踐這些行為,將使解脫變得輕而易舉。

釋義 — English

Those who are knowers of the scriptures have a vivid impression of Om in their minds by means of meditation and then they will utter the Pranava with the proper attitude and feeling. Then meditating on Om and uttering it? they perform the sacrifices. Just as a hillstick is very useful in climbing a hill? just as a boat is very useful in crossing a river? so also Om is very useful and important at the commencement of an action or sacrifice.It is not desirable to renounce actions or sacrifices to attain union with the Lord. What is wanted is total and perfect surrender of all actions to God. Sacrifice? charity and austerity are not hindrances to the attainment of Selfrealisation on the contrary the attainment of liberation is rendered easy by their performance without any selfish desires or egoism.

梵文
繁體中文
English
तस्मात्
因此
therefore
ॐइति
如此,誦念「唵」(Om)
thus
उदाहृत्य
誦念
uttering
यज्ञदानतपःक्रियाः
祭祀、布施與苦行之行
the acts of sacrifice
प्रवर्तन्ते
開始
and austerity
विधानोक्ताः
依經典所諭
begin
सततम्
恆常
as enjoined in the scriptures
ब्रह्मवादिनाम्
梵論者 (Brahman 的研習者)
always
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17.1阿周那說:「但是,克里希納啊!那些捨棄聖典之法,卻懷著信心祭祀的人,他們的境地究竟是何種?是悅性、變性還是惰性呢?」17.2至尊主說:「眾生之信,由其自性所生,有三種:悅性、變性以及惰性。請聽我說。」17.3婆羅多族裔啊!一切眾生的信心都與其心性相符。此人由信心為主導因素所構成,其信為何,其人即為何。17.4悅性之人祭祀諸天;變性之人祭祀夜叉與羅剎;而其他惰性之人則祭祀餓鬼與諸靈。17.5那些人,充滿虛偽與我慢,並具備貪欲、執著與力量,卻行聖典不許的嚴酷苦行;17.6那些無辨別力之人,折磨著身體內的一切器官,以及同樣居於身體內的我,你要知道他們懷有阿修羅般的決心。17.7食物,對所有人而言都是喜愛的,亦有三種;同樣,祭祀、苦行和布施也有三種。請聽我講述它們的區別。17.8增長壽命、心性堅定、力量、健康、快樂與喜悅,且多汁、油潤、滋養、可口的食物,為悅性(薩特瓦,Sattva)之人所喜愛。17.9苦、酸、鹹、過熱、辛辣、乾澀、灼熱,且會帶來痛苦、悲傷和疾病的食物,為激性(拉賈斯,Rajas)之人所喜愛。17.10未經妥善烹煮、缺乏精華、腐敗變質、隔夜的食物,甚至殘羹剩飯以及不適合祭祀的食物,為惰性(塔瑪斯,Tamas)之人所喜愛。