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薄伽梵歌 / 章 17 / 頌 9
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薄伽梵歌 17.9

梵文
印地語
梵文

कट्वम्ललवणात्युष्णतीक्ष्णरूक्षविदाहिनः | आहारा राजसस्येष्टा दुःखशोकामयप्रदाः

音譯

kaṭvamlalavaṇātyuṣṇatīkṣṇarūkṣavidāhinaḥ . āhārā rājasasyeṣṭā duḥkhaśokāmayapradāḥ

繁體中文

苦、酸、鹹、過熱、辛辣、乾澀、灼熱,且會帶來痛苦、悲傷和疾病的食物,為激性(拉賈斯,Rajas)之人所喜愛。

English

Foods that are bitter, sour, salty, very hot, pungent, dry and burning, and which production pain, sorrow and disease, are dear to one having rajas.

釋義 — 繁體中文

「過度」這個修飾詞應適用於所列的七種品質,例如「過鹹」等。激性食物會使人心神不寧,產生惡念、興奮、不斷渴望新事物,並帶來痛苦、煩惱和疾病。激性之人總是想方設法烹製各種菜餚來滿足口腹之慾。他們過量食用鹽、辣椒、芥末、丁香、調味品、辛辣泡菜等。即使淚流滿面、鼻涕直流,他們也不會放棄辛辣刺激的食物。他們的味蕾永不滿足,直到胃被辛辣之物完全填滿,舌頭被辣椒灼燒。

釋義 — English

Excessively This alification should be taken to apply to each of the seven alities -- thus? excessively saline? and so on.Food of a passionate nature produces restlessness in the mind? evil thoughts? excitement? craving now for one thing and then for another? pain? trouble and disease. The Rajasic man always plans to prepare various kinds of preparations to satisfy his palate. He takes salt? chillies? mustard? cloves? condiments? pungent pickles? etc.? in excess. Tears flow from his eyes and water dribbles from his nose and yet he will not leave the hot and pungent articles. The palate remains unsatisfied until the stomach is completely filled with pungent things? till the tongue is burnt with chillies. Ladysfinger? Puri? Kachori? pungent condiments? meat? fish? eggs? sweets? potato? fried bread? curd? brinjal? carrots? blackgram? onions? garlic? lemon? Masur? tea? coffee? betels? tobacco are Rajasic artciles of food.

梵文
繁體中文
English
कट्वम्ललवणात्युष्णतीक्ष्णरूक्षविदाहिनः
苦、酸、鹹、過熱、辛辣、乾澀、灼熱者;आहाराः — 食物;राजसस्य — 激性(Rajasic)之人的;इष्टाः — 所喜愛的;दुःखशोकामयप्रदाः — 帶來痛苦、悲傷和疾病的。
those that are bitter
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17.1阿周那說:「但是,克里希納啊!那些捨棄聖典之法,卻懷著信心祭祀的人,他們的境地究竟是何種?是悅性、變性還是惰性呢?」17.2至尊主說:「眾生之信,由其自性所生,有三種:悅性、變性以及惰性。請聽我說。」17.3婆羅多族裔啊!一切眾生的信心都與其心性相符。此人由信心為主導因素所構成,其信為何,其人即為何。17.4悅性之人祭祀諸天;變性之人祭祀夜叉與羅剎;而其他惰性之人則祭祀餓鬼與諸靈。17.5那些人,充滿虛偽與我慢,並具備貪欲、執著與力量,卻行聖典不許的嚴酷苦行;17.6那些無辨別力之人,折磨著身體內的一切器官,以及同樣居於身體內的我,你要知道他們懷有阿修羅般的決心。17.7食物,對所有人而言都是喜愛的,亦有三種;同樣,祭祀、苦行和布施也有三種。請聽我講述它們的區別。17.8增長壽命、心性堅定、力量、健康、快樂與喜悅,且多汁、油潤、滋養、可口的食物,為悅性(薩特瓦,Sattva)之人所喜愛。17.10未經妥善烹煮、缺乏精華、腐敗變質、隔夜的食物,甚至殘羹剩飯以及不適合祭祀的食物,為惰性(塔瑪斯,Tamas)之人所喜愛。17.11那種依照經典規範,由不希求結果之人所行,並懷著「這確實是義務」的信念而完成的祭祀,是屬於悅性(薩特瓦,Sattva)的。