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薄伽梵歌 / 章 17 / 頌 8
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薄伽梵歌 17.8

梵文
印地語
梵文

आयुःसत्त्वबलारोग्यसुखप्रीतिविवर्धनाः | रस्याः स्निग्धाः स्थिरा हृद्या आहाराः सात्त्विकप्रियाः

音譯

āyuḥsattvabalārogyasukhaprītivivardhanāḥ . rasyāḥ snigdhāḥ sthirā hṛdyā āhārāḥ sāttvikapriyāḥ

繁體中文

增長壽命、心性堅定、力量、健康、快樂與喜悅,且多汁、油潤、滋養、可口的食物,為悅性(薩特瓦,Sattva)之人所喜愛。

English

Foods that augment life, firmless of mind, strength, health, happiness and delight, and which are succulent, oleaginous, substantial and agreeable, are dear to one endowed with sattva.

釋義 — 繁體中文

純淨的食物能增加食者的活力與力量,也能增強心靈的能量。「薩特瓦」(Sattva)指歡樂、純潔、內在的道德與精神力量,以及即使在巨大困境中也能保持心靈穩定的勇氣。「巴拉」(Bala)指力量,即使在艱難工作中也不感疲憊。「普里蒂」(Priti)指沒有作嘔感,食慾良好。「拉西亞」(Rasyah)指甜美多汁。「斯提拉」(Sthirah)指滋養且能在體內持久,易於消化。「赫里迪亞」(Hridyah)指食物本身令人心悅,無煙味或焦味。悅性食物能帶來歡樂、寧靜和心智清晰,幫助修行者進入深度冥想,保持心靈平衡和神經穩定。它為身心提供最大能量,易於消化吸收。

釋義 — English

Pure food increases the vitality and strength of those who eat it. It augments the energy of the mind also.Sattva Cheerfulness purity inner? moral and spiritual strength and courage that keep the mind steady even in great distress.Bala Strength absence of fatigue even in doing difficult work.Priti Absence of retching good appetite.Rasyah Sweet and juicy.Sthirah Substantial which can last long in the body vitalising but not difficult to digest.Hridyah The mere sight of the food is very pleasing to the mind and it is free from odour of smoke or burnt condition.Sattvic food produces cheerfulness? serenity and mental clarity and helps the aspirants to enter into deep meditation and maintain mental poise and nervous eilibrium. It supplies the maximum energy to the body and the mind. It is very easily assimilated and absorbed.A Sattvic man relishes juicy food and other foods which are attractive in form? soft to touch and pleasant to taste? which are small in bulk but great in nourishment like the words from the lips of a spiritual preceptor. Sattvic food is highly conducive to health.Eat that food which will develop Sattva in you. Milk? butter? fresh? ripe fruits? almonds? green Dal? barley? Parwal? Torai? Karela? plantains? etc.? are Sattvic. Abandon fish? meat? liors? eggs? etc.? ruthlessly if you want to increase Sattva and attain Selfrealisation. The mind is formed of the subtle portion of the food. जैसा अन्न वैसा मन As is the food so is the mind says a Hindi proverb. If you take Sattvic food? the mind also will be Sattvic. The seven elements (Dhatus) of the body (Chyle? blood? flesh? fat? bone? marrow and semen) are formed out of food.Ideas or concepts are generated in the mind corresponding to these seven elements. As is the constitution of these elements? so is the constitution of the mind. Just as water is rendered hot when the pot that contains it is placed over the fire? so also the nature and constitution of the mind is according to the nature and constitution of the food or the seven elements.

梵文
繁體中文
English
आयुःसत्त्वबलारोग्यसुखप्रीतिविवर्धनाः
增長壽命(Ayus)、心性堅定、力量、健康、快樂與喜悅(Priti,歡樂與良好食慾)者;रस्याः — 美味多汁的;स्निग्धाः — 油潤的;स्थिराः — 滋養的;हृद्याः — 可口的;आहाराः — 食物;सात्त्विकप्रियाः — 為悅性(Sattvic,純淨)之人所喜愛。
those which increase Ayus (life)
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17.1阿周那說:「但是,克里希納啊!那些捨棄聖典之法,卻懷著信心祭祀的人,他們的境地究竟是何種?是悅性、變性還是惰性呢?」17.2至尊主說:「眾生之信,由其自性所生,有三種:悅性、變性以及惰性。請聽我說。」17.3婆羅多族裔啊!一切眾生的信心都與其心性相符。此人由信心為主導因素所構成,其信為何,其人即為何。17.4悅性之人祭祀諸天;變性之人祭祀夜叉與羅剎;而其他惰性之人則祭祀餓鬼與諸靈。17.5那些人,充滿虛偽與我慢,並具備貪欲、執著與力量,卻行聖典不許的嚴酷苦行;17.6那些無辨別力之人,折磨著身體內的一切器官,以及同樣居於身體內的我,你要知道他們懷有阿修羅般的決心。17.7食物,對所有人而言都是喜愛的,亦有三種;同樣,祭祀、苦行和布施也有三種。請聽我講述它們的區別。17.9苦、酸、鹹、過熱、辛辣、乾澀、灼熱,且會帶來痛苦、悲傷和疾病的食物,為激性(拉賈斯,Rajas)之人所喜愛。17.10未經妥善烹煮、缺乏精華、腐敗變質、隔夜的食物,甚至殘羹剩飯以及不適合祭祀的食物,為惰性(塔瑪斯,Tamas)之人所喜愛。17.11那種依照經典規範,由不希求結果之人所行,並懷著「這確實是義務」的信念而完成的祭祀,是屬於悅性(薩特瓦,Sattva)的。