पुरुषः स परः पार्थ भक्त्या लभ्यस्त्वनन्यया | यस्यान्तःस्थानि भूतानि येन सर्वमिदं ततम्
puruṣaḥ sa paraḥ pārtha bhaktyā labhyastvananyayā . yasyāntaḥsthāni bhūtāni yena sarvamidaṃ tatam
普利塔之子啊，那位至高神我——一切众生皆包含于祂之中，一切亦由祂所遍布——确实可通过专一的奉爱而达到。
O son of Prtha, that supreme Person-in whom are included (all) the beings and by whom all this is pervaded-is, indeed, reached through one-pointed devotion.
所有众生（果）都存在于补卢沙（Puruṣa，至高神我，因）之中，因为每一个果都依存于其因。正如器皿（果）依存于其因——泥土一样，所有众生和世界也依存于其因——补卢沙。因此，整个世界都被补卢沙所遍布。商羯罗（Shankara）将专一的奉爱解释为智（Jnana），即真我（Atman）的知识。补卢沙之所以得名，是因为万物皆由祂充满（源自梵语词根pur，意为充满），或者因为祂存在于万物的身体之中（源自梵语词根pur）。没有比祂更高的，因此祂是至高神我。
All the beings (effects) dwell within the Purusha (the Supreme Person? the cause) because every effect rests within its cause. Just as the effect? pot? rests within its cause? the clay? so also all beings and the worlds rest within their cause? the Purusha. Therefore the whole world is pervaded by the Purusha.Sri Sankara explains exclusive devotion as Jnana or knowledge of the Self.Purusha is so called because everything is filled by It (derived from the Sanskrit root pur which means to fill) or because It rests in the body of all (derived from the Sanskrit root pur). None is higher than It and so It is the Supreme Person. (Cf.IX.4XI.38XV.6and7)