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薄伽梵歌章节

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  • 15.Purushottama Yoga
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  • 17.Shraddhatraya Vibhaga Yoga
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薄伽梵歌 / 章 17 / 颂 26
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薄伽梵歌 17.26

梵文
印地语
梵文

सद्भावे साधुभावे च सदित्येतत्प्रयुज्यते | प्रशस्ते कर्मणि तथा सच्छब्दः पार्थ युज्यते

音译

sadbhāve sādhubhāve ca sadityetatprayujyate . praśaste karmaṇi tathā sacchabdaḥ pārtha yujyate

简体中文

“萨特”(Sat)这个词,用于指代事物的存在和人的向善。同样,普利塔之子啊,“萨特”这个词也用于指代吉祥的仪式。

English

This word sat is used with regard to (something) coming into being and with regard to (someone) becoming good. So also, O son of Prtha, the word sat is used with regard to an auspicious rite.

释义 — 简体中文

萨特(Sat)代表着在变化中不变、在无常中永恒的存在,是过去、现在和未来都存在的真理,是万变名相背后的实相。它也指有功德的行为和与自然和谐相处的品质。当一个行为可能因缺陷而变得不善时,使用“萨特”一词能使其摆脱缺陷,臻于完美。萨特是绝对的存在,是至高梵,是那不可言喻、不可描述、无限、不可分割、自发光、不朽的梵的象征。

释义 — English

Satbhava That which is unchanging amidst the changing? that which is permanent amidst the impermanent? that which exists in the past? present and future is Sat the reality behind the everchanging names and forms is Sat the substratum in which the everchanging forms inhere is Sat. Meritorious action is Sat.Sadhubhava An attribute of harmony with nature? so that the worlds cycle moves smoothly.The word Sat is powerful enough to make a defective action perfect and complete. When a good action is likely to be rendered Asat or bad owing to a single defect? the use of the word Sat makes it free from defects and brings it to a successful termination. The word Sat removes the evil ality of the action as it has the power of purifying and rendering the act perfect.Sat is Existence Absolute. Sat is Para Brahman. Sat is the inexpressible symbol of that mysterious indescribable? illimitable? indivisible? selfluminous? immortal Brahman.The word Sat is used when you wish to express the reality of an object which is unreal or which is relatively real? as for instance? the birth of a son who is unreal or relatively real in telling that a man is one of good conduct when his conduct is not good or is only relatively good? and in expressing that an act is auspicious? when it is not auspicious or only relatively auspicious.Brahman alone is real. It alone really exists. But we say when a son is born to Mr. Govindan that Mr. Govindans son has come into existence. From the viewpoint of Brahman or Existence Absolute? Mr. Govindans son never exists.The word Sat which is only applied to Brahman is used also for Mr. Govindans son who is unreal or relatively real. Brahman alone is absolutely good and absolutely auspicious. But the,word Sat that can properly be applied to Brahman alone is applied to an act which is not auspicious or which is only relatively auspicious. The use of Sat renders the imperfectly performed actions perfect.

梵文
简体中文
English
सद्भावे
在实相的意义上; साधुभावे — 在善的意义上; च — 和; सत् — 萨特 (Sat); इति — 如此; एतत् — 这个; प्रयुज्यते — 被使用; प्रशस्ते — 吉祥的; कर्मणि — (在)一个行为(的意义上); तथा — 同样; सत् — 萨特 (Sat); शब्दः — 词; पार्थ — 哦,波陀(阿周那); युज्यते — 被使用。
in the sense of reality
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17.1阿周那说:噢,奎师那,那些舍弃经典教诲,却怀着信仰进行祭祀的人,他们的境况究竟如何呢?是悦性、变性,还是惰性呢?17.2至尊主说:众生之信仰,源于其自身本性,分为三种——悦性、变性与惰性。请听我细说。17.3噢,婆罗多族裔,众生的信仰皆与其心性相符。人由信仰构成,其信仰为何,他便为何。17.4悦性之人祭祀天神;变性之人祭祀夜叉和罗刹;而其他惰性之人则祭祀饿鬼和鬼众。17.5那些人,充满虚伪与我慢,并被欲望、执着和力量所驱使,行持经典未曾认可的严酷苦行;17.6那些无辨别力之人,折磨身体内的所有器官,甚至折磨居于身体内的我,须知他们是具有阿修罗般决心(魔性信念)的。17.7食物对所有人而言有三种喜好,祭祀(Yajña)、苦行(Tapas)和布施(Dāna)亦是如此。请听我讲述它们的分类。17.8增长寿命、心性坚定、力量、健康、快乐与喜悦,且多汁、油润、滋养、宜人的食物,为悦性(萨特瓦)之人所喜爱。17.9苦、酸、咸、过热、辛辣、干涩、灼烧,并带来痛苦、悲伤和疾病的食物,为变性(拉贾斯)之人所喜爱。17.10未妥善烹煮、缺乏精华、腐败变质、隔夜的食物,以及残羹剩饭和不洁净、不宜祭祀的食物,为惰性(塔马斯)之人所喜爱。