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薄伽梵歌章节

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薄伽梵歌 / 章 17 / 颂 4
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薄伽梵歌 17.4

梵文
印地语
梵文

यजन्ते सात्त्विका देवान्यक्षरक्षांसि राजसाः | प्रेतान्भूतगणांश्चान्ये यजन्ते तामसा जनाः

音译

yajante sāttvikā devānyakṣarakṣāṃsi rājasāḥ . pretānbhūtagaṇāṃścānye yajante tāmasā janāḥ

简体中文

悦性之人祭祀天神;变性之人祭祀夜叉和罗刹;而其他惰性之人则祭祀饿鬼和鬼众。

English

Those having the sattva ality worship the gods; those having rajas, the demi-gods and ogres; and other people possessed of tamas worship ghosts and the hosts of spirits.

释义 — 简体中文

奎师那进一步阐明,信仰的性质决定了祭祀的对象。悦性之人因其纯净本性而崇拜天神;变性之人受激情驱使,祭祀半神和食人魔(夜叉和罗刹);而惰性之人则因其黑暗本性,崇拜饿鬼和各种精灵鬼众。

释义 — English

Lord Krishna? after defining faith? tells Arjuna how this faith determines the object of worship. The nature of the faith (whether it is Sattvic? Rajasic or Tamasic) has to be inferred from its characteristic effects? viz.? the worship of the gods and the like. Each man selects his object of worship according to the ruling Guna of his being. The expression of a mans faith depends on the Guna that is predominant in him. A Sattvic man will give his faith the Sattvic expression? a Rajasic man the Rajasic expression and a Tamasic man the Tamasic expression.Sattvic persons or people with Sattvic faith who are devoted to the worship of the gods? are rare in this world.Yakshas are the brothers of Kubera? the lord of wealth gnomes? the spirits that guard wealth.Rakshasas Beings of strength and power such as Nairrita demons giants gifted with illusive powers.Bhutas Ghosts.

梵文
简体中文
English
यजन्ते
祭祀;सात्त्विकाः — 悦性之人,纯净之人;देवान् — 诸神,天神;यक्षरक्षांसि — 夜叉和罗刹;राजसाः — 变性之人,激情之人;प्रेतान् — 饿鬼;भूतगणान् — 鬼众,精灵之众;च — 和;अन्ये — 其他人;यजन्ते — 祭祀;तामसाः — 惰性的;जनाः — 人们。
worship
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17.1阿周那说:噢,奎师那,那些舍弃经典教诲,却怀着信仰进行祭祀的人,他们的境况究竟如何呢?是悦性、变性,还是惰性呢?17.2至尊主说:众生之信仰,源于其自身本性,分为三种——悦性、变性与惰性。请听我细说。17.3噢,婆罗多族裔,众生的信仰皆与其心性相符。人由信仰构成,其信仰为何,他便为何。17.5那些人,充满虚伪与我慢,并被欲望、执着和力量所驱使,行持经典未曾认可的严酷苦行;17.6那些无辨别力之人,折磨身体内的所有器官,甚至折磨居于身体内的我,须知他们是具有阿修罗般决心(魔性信念)的。17.7食物对所有人而言有三种喜好,祭祀(Yajña)、苦行(Tapas)和布施(Dāna)亦是如此。请听我讲述它们的分类。17.8增长寿命、心性坚定、力量、健康、快乐与喜悦,且多汁、油润、滋养、宜人的食物,为悦性(萨特瓦)之人所喜爱。17.9苦、酸、咸、过热、辛辣、干涩、灼烧,并带来痛苦、悲伤和疾病的食物,为变性(拉贾斯)之人所喜爱。17.10未妥善烹煮、缺乏精华、腐败变质、隔夜的食物,以及残羹剩饭和不洁净、不宜祭祀的食物,为惰性(塔马斯)之人所喜爱。17.11那依循经典训示,由不贪求结果之人所行,并怀着“这确是应尽之义务”的信念而行的祭祀,是悦性(萨特瓦)的。