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薄伽梵歌章节

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薄伽梵歌 / 章 17 / 颂 5
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薄伽梵歌 17.5

梵文
印地语
梵文

अशास्त्रविहितं घोरं तप्यन्ते ये तपो जनाः | दम्भाहंकारसंयुक्ताः कामरागबलान्विताः

音译

aśāstravihitaṃ ghoraṃ tapyante ye tapo janāḥ . dambhāhaṃkārasaṃyuktāḥ kāmarāgabalānvitāḥ

简体中文

那些人,充满虚伪与我慢,并被欲望、执着和力量所驱使,行持经典未曾认可的严酷苦行;

English

Those persons who, given to ostentation and pride, and possessed of passion, attachment and strength, undertake severe austerities not sanctioned in the scriptures;

释义 — 简体中文

有些人为了吸引他人、满足感官欲望,而行持经典未曾认可的严酷苦行。他们被虚伪、我慢、欲望和执着所驱使,通过折磨身体来获取关注,而非真正寻求灵性解脱。这种行为不仅无法带来救赎,反而会给自己和他人带来痛苦,最终注定毁灭。

释义 — English

There are some who think that the mortification of the body is the proper means to attain the goal of life. They do this in order to attract the people and get money for the gratification of their senses. They stand on one leg with raised hands. This is not real Tapas. This is Tamasic Tapas. Bodily torture will not bring emancipation. These men are not acainted with even the first elements of the scriptures. They mock at the religious practices of the wise? elderly persons and jeer at learned men. They are puffed up with the vanity of their own greatness. They are proud of their wealth. They perform unauthorised austerities. These persons do severe austerities contrary to the scriptures on the strength of desire and attachment.They take even the lives of children to propitiate their deity. Instead of killing their egoism? they kill many innocent animals in the name of sacrifice but in reality they kill them to satisfy their own palate. Most horrible indeed They speak ill of the scriptures and wander about in the forest of delusion and infatuation. They follow the dictates of passion. They inflict pain on themselves and on others. They practise austerities which cause pain to themselves and to other living beings. Pitiable indeed is their lot. They are doomed to destruction.Kamaragabalanvitah may also be interpreted as possessed of lust? attachment and power.Dambha Ostentation The man of Dambha is desirous that all people should take him for a virtuous man and so he expresses to others his righteous nature. In reality he is not virtuous. He pretends to be what he is not.Ahankara Egoism The egoistic man thinks and feels that he is superior to others in the possession of all virtuous alities.Raga Extreme attachment to sensual objects.Bala Great power of enduring severe pain on account of Raga for sensual objects (pain that accrues from exertion in attaining and preserving the objects).Kama Lust Desire for any object.

梵文
简体中文
English
अशास्त्रविहितम्
经典未曾认可的;घोरम् — 严酷的,可怕的;तप्यन्ते — 行持,实践;ये — 那些;तपः — 苦行;जनाः — 人们;दम्भाहङ्कारसंयुक्ताः — 充满虚伪与我慢的;कामरागबलान्विताः — 被欲望、执着和力量所驱使的。
not enjoined by the scriptures
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17.1阿周那说:噢,奎师那,那些舍弃经典教诲,却怀着信仰进行祭祀的人,他们的境况究竟如何呢?是悦性、变性,还是惰性呢?17.2至尊主说:众生之信仰,源于其自身本性,分为三种——悦性、变性与惰性。请听我细说。17.3噢,婆罗多族裔,众生的信仰皆与其心性相符。人由信仰构成,其信仰为何,他便为何。17.4悦性之人祭祀天神;变性之人祭祀夜叉和罗刹;而其他惰性之人则祭祀饿鬼和鬼众。17.6那些无辨别力之人,折磨身体内的所有器官,甚至折磨居于身体内的我,须知他们是具有阿修罗般决心(魔性信念)的。17.7食物对所有人而言有三种喜好,祭祀(Yajña)、苦行(Tapas)和布施(Dāna)亦是如此。请听我讲述它们的分类。17.8增长寿命、心性坚定、力量、健康、快乐与喜悦,且多汁、油润、滋养、宜人的食物,为悦性(萨特瓦)之人所喜爱。17.9苦、酸、咸、过热、辛辣、干涩、灼烧,并带来痛苦、悲伤和疾病的食物,为变性(拉贾斯)之人所喜爱。17.10未妥善烹煮、缺乏精华、腐败变质、隔夜的食物,以及残羹剩饭和不洁净、不宜祭祀的食物,为惰性(塔马斯)之人所喜爱。17.11那依循经典训示,由不贪求结果之人所行,并怀着“这确是应尽之义务”的信念而行的祭祀,是悦性(萨特瓦)的。