Gita 17.2: The Blessed Lord said That faith of the embodied beings, born of their own natu...

薄伽梵歌 / 章 17.2

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印地语

Sanskrit

श्रीभगवानुवाच | त्रिविधा भवति श्रद्धा देहिनां सा स्वभावजा | सात्त्विकी राजसी चैव तामसी चेति तां शृणु

音译

śrībhagavānuvāca . trividhā bhavati śraddhā dehināṃ sā svabhāvajā . sāttvikī rājasī caiva tāmasī ceti tāṃ śṛṇu

英语

The Blessed Lord said That faith of the embodied beings, born of their own nature, is threefold-born of sattva, rajas and tamas. Hear about it.

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Sanskrit
英语

त्रिविधा

threefold

भवति

श्रद्धा

faith

देहिनाम्

of the embodied

सा

that (faith)

स्वभावजा (is)

inherent in (their) nature

सात्त्विकी

Sattvic (pure)

राजसी

Rajasic (passionate)

च

and

एव

even

तामसी

Tamasic (dark)

च

and

इति

thus

ताम्

श्रृणु

hear (thou).

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17.1Arjuna said But, ['But' is used to present a standpoint distinct from the earlier ones understand from 16.23-4.-S.] O Krsna, what is the state [i.e., where do the rites undertaken by them end?] of those who, endued with faith, adore [Adore-perform sacrifices, distribute wealth etc. in honour of gods and others.] by ignoring the injunctions of the scriptures? Is it sattva, rajas or tamas?17.3O scion of the Bharata dynasty, the faith of all beings is in accordance with their minds. This person is made up of faith as the dominant factor. He is verily what his faith is.17.4Those having the sattva ality worship the gods; those having rajas, the demi-gods and ogres; and other people possessed of tamas worship ghosts and the hosts of spirits.17.5Those persons who, given to ostentation and pride, and possessed of passion, attachment and strength, undertake severe austerities not sanctioned in the scriptures;17.6(And who,) being non-discriminating, torture, all the organs in the body as also even Me who reside in the body,-know them as possessed of demoniacal conviction.17.7Food also, which is dear to all, is of three kinds; and so also are sacrifices, austerity and charity. Listen to this classification of them.17.8Foods that augment life, firmless of mind, strength, health, happiness and delight, and which are succulent, oleaginous, substantial and agreeable, are dear to one endowed with sattva.17.9Foods that are bitter, sour, salty, very hot, pungent, dry and burning, and which production pain, sorrow and disease, are dear to one having rajas.17.10Food which is not properly cooked, lacking in essence, putrid and stale, and even ort and that which is unfit for sacrifice, is dear to one possessed of tamas.17.11That sacrifice which is in accordance with the injunctions, (and is) performed by persons who do not hanker after results, and with the mental conviction that it is surely obligatory, is done through sattva.