薄伽梵歌 / 章 17 / 颂 1

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薄伽梵歌 17.1

梵文

印地语

梵文

अर्जुन उवाच | ये शास्त्रविधिमुत्सृज्य यजन्ते श्रद्धयान्विताः | तेषां निष्ठा तु का कृष्ण सत्त्वमाहो रजस्तमः

音译

arjuna uvāca . ye śāstravidhimutsṛjya yajante śraddhayānvitāḥ . teṣāṃ niṣṭhā tu kā kṛṣṇa sattvamāho rajastamaḥ

简体中文

阿周那说：噢，奎师那，那些舍弃经典教诲，却怀着信仰进行祭祀的人，他们的境况究竟如何呢？是悦性、变性，还是惰性呢？

English

Arjuna said But, ['But' is used to present a standpoint distinct from the earlier ones understand from 16.23-4.-S.] O Krsna, what is the state [i.e., where do the rites undertaken by them end?] of those who, endued with faith, adore [Adore-perform sacrifices, distribute wealth etc. in honour of gods and others.] by ignoring the injunctions of the scriptures? Is it sattva, rajas or tamas?

释义 — 简体中文

阿周那向奎师那提问，对于那些虽然不遵循经典教诲，但仍怀着信仰进行祭祀的人，他们的信仰属于哪种性质——悦性、变性还是惰性？他指出，理解经典十分困难，而世人往往难以完全遵循其教导，因此想知道这些有信仰但非依经典行事者的命运。

释义 — English

This chapter deals with the three kinds of people who are endowed with three kinds of faith. Each of them follows a path in accordance with his inherent nature -- either Sattvic? Rajasic or Tamasic.Arjuna says to Krishna It is very difficult to grasp the meaning of the scriptures. It is still more difficult to get a spiritual preceptor who can teach the scriptures. The vast majority of persons are not endowed with a pure? subtle? sharp and onepointed intellect. The span of life is short. The scriptures are endless. The obstacles on the spiritual path are many. Facilities for learning are not always available.There are conflicting statements in the scriptures which have to be reconciled. Thou hast said that liberation is not possible without a knowledge of the scriptures. An ordinary man? though ignorant of or unable to follow this teaching? does charity? performs rituals? worships the Lord with faith? tries to follow the footsteps of sages and saints just as a child copies letters that have been written out for him as a model? or as a blind man makes hiw way by the aid of another who possesses sight. What faith is his How should the state of such a man be described -- Sattvic? Rajasic or Tamasic What is the fate of the believers who have no knowledge of the scriptures

梵文
简体中文
English

ये

那些；शास्त्रविधिम् — 经典的教诲；उत्सृज्य — 舍弃；यजन्ते — 进行祭祀；श्रद्धया — 怀着信仰；अन्विताः — 具有；तेषाम् — 他们的；निष्ठा — 境况，坚定；तु — 究竟；का — 什么；कृष्ण — 噢，奎师那；सत्त्वम् — 悦性；आहो — 抑或；रजः — 变性；तमः — 惰性。

who

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17.2至尊主说：众生之信仰，源于其自身本性，分为三种——悦性、变性与惰性。请听我细说。17.3噢，婆罗多族裔，众生的信仰皆与其心性相符。人由信仰构成，其信仰为何，他便为何。17.4悦性之人祭祀天神；变性之人祭祀夜叉和罗刹；而其他惰性之人则祭祀饿鬼和鬼众。17.5那些人，充满虚伪与我慢，并被欲望、执着和力量所驱使，行持经典未曾认可的严酷苦行；17.6那些无辨别力之人，折磨身体内的所有器官，甚至折磨居于身体内的我，须知他们是具有阿修罗般决心（魔性信念）的。17.7食物对所有人而言有三种喜好，祭祀（Yajña）、苦行（Tapas）和布施（Dāna）亦是如此。请听我讲述它们的分类。17.8增长寿命、心性坚定、力量、健康、快乐与喜悦，且多汁、油润、滋养、宜人的食物，为悦性（萨特瓦）之人所喜爱。17.9苦、酸、咸、过热、辛辣、干涩、灼烧，并带来痛苦、悲伤和疾病的食物，为变性（拉贾斯）之人所喜爱。17.10未妥善烹煮、缺乏精华、腐败变质、隔夜的食物，以及残羹剩饭和不洁净、不宜祭祀的食物，为惰性（塔马斯）之人所喜爱。17.11那依循经典训示，由不贪求结果之人所行，并怀着“这确是应尽之义务”的信念而行的祭祀，是悦性（萨特瓦）的。