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神圣经典

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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 17 / 颂 24
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薄伽梵歌 17.24

梵文
印地语
梵文

तस्मादोमित्युदाहृत्य यज्ञदानतपःक्रियाः | प्रवर्तन्ते विधानोक्ताः सततं ब्रह्मवादिनाम्

音译

tasmādomityudāhṛtya yajñadānatapaḥkriyāḥ . pravartante vidhānoktāḥ satataṃ brahmavādinām

简体中文

因此,那些研习梵(Brahman)的人们,总是先念诵“嗡”(Om),然后才开始按照经典规定进行祭祀、布施和苦行等行为。

English

Therefore, acts of sacrifice, charity and austerity as prescribed through injunctions, of those who study and expound the Vedas, always commence after uttering the syllable Om.

释义 — 简体中文

对于研习吠陀(Vedas)和阐释梵(Brahman)的智者而言,“嗡”(Om)是所有神圣行为的开端。他们通过冥想在心中清晰地感知“嗡”,然后以正确的态度和情感念诵它。如同登山杖助人攀登,船只助人渡河,“嗡”在任何行动或祭祀开始时都至关重要。这并非要放弃行动,而是要将所有行动完全而完美地奉献给神。无私无我地进行祭祀、布施和苦行,反而能促进而非阻碍自我实现和解脱的达成。

释义 — English

Those who are knowers of the scriptures have a vivid impression of Om in their minds by means of meditation and then they will utter the Pranava with the proper attitude and feeling. Then meditating on Om and uttering it? they perform the sacrifices. Just as a hillstick is very useful in climbing a hill? just as a boat is very useful in crossing a river? so also Om is very useful and important at the commencement of an action or sacrifice.It is not desirable to renounce actions or sacrifices to attain union with the Lord. What is wanted is total and perfect surrender of all actions to God. Sacrifice? charity and austerity are not hindrances to the attainment of Selfrealisation on the contrary the attainment of liberation is rendered easy by their performance without any selfish desires or egoism.

梵文
简体中文
English
तस्मात् (tasmāt)
因此;इति (iti) — 如此;उदाहृत्य (udāhṛtya) — 念诵;यज्ञदानतपःक्रियाः (yajñadānatapaḥkriyāḥ) — 祭祀、布施和苦行等行为;प्रवर्तन्ते (pravartante) — 开始;विधानोक्ताः (vidhānoktāḥ) — 按照经典规定的;सततम् (satatam) — 总是;ब्रह्मवादिनाम् (brahmavādinām) — 梵(Brahman)的研习者们的。
therefore
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17.1阿周那说:噢,奎师那,那些舍弃经典教诲,却怀着信仰进行祭祀的人,他们的境况究竟如何呢?是悦性、变性,还是惰性呢?17.2至尊主说:众生之信仰,源于其自身本性,分为三种——悦性、变性与惰性。请听我细说。17.3噢,婆罗多族裔,众生的信仰皆与其心性相符。人由信仰构成,其信仰为何,他便为何。17.4悦性之人祭祀天神;变性之人祭祀夜叉和罗刹;而其他惰性之人则祭祀饿鬼和鬼众。17.5那些人,充满虚伪与我慢,并被欲望、执着和力量所驱使,行持经典未曾认可的严酷苦行;17.6那些无辨别力之人,折磨身体内的所有器官,甚至折磨居于身体内的我,须知他们是具有阿修罗般决心(魔性信念)的。17.7食物对所有人而言有三种喜好,祭祀(Yajña)、苦行(Tapas)和布施(Dāna)亦是如此。请听我讲述它们的分类。17.8增长寿命、心性坚定、力量、健康、快乐与喜悦,且多汁、油润、滋养、宜人的食物,为悦性(萨特瓦)之人所喜爱。17.9苦、酸、咸、过热、辛辣、干涩、灼烧,并带来痛苦、悲伤和疾病的食物,为变性(拉贾斯)之人所喜爱。17.10未妥善烹煮、缺乏精华、腐败变质、隔夜的食物,以及残羹剩饭和不洁净、不宜祭祀的食物,为惰性(塔马斯)之人所喜爱。