अदेशकाले यद्दानमपात्रेभ्यश्च दीयते | असत्कृतमवज्ञातं तत्तामसमुदाहृतम्
adeśakāle yaddānamapātrebhyaśca dīyate . asatkṛtamavajñātaṃ tattāmasamudāhṛtam
那在不适当的地点和时间，施予给不值得的人，并且不恭敬、带有轻蔑地施予的布施，被称为惰性（塔玛斯）的。
The gift which is made at an improper place and time, and to undeserving persons, without proper treatment and with disdain, is declared to be born of tamas.
这种布施的特点是其不当的条件和态度。不适当的地点可能是非神圣、聚集不敬虔者的地方；不适当的时间可能是不吉祥的时刻。不值得的人可能是赌徒、恶棍、品行不端者。此外，布施时缺乏尊重，言语不悦，甚至带有轻蔑，都使其成为惰性（塔玛斯）的布施。然而，对贫困和有需要者的施舍不受这些限制。
Adesakale At a wrong place and time At a place which is not holy? where irreligious people congregate and where beggars assemble? where wealth acired through illegal means such as gambling? theft? etc.? is distributed to gamblers? singers? fools? rogues? women of evil reputation and at a time which is not auspicious. But? this does not discourage giving alms or other charity to the poor and the needy. In their case these restrictions do not apply.Without respect? etc. Without pleasant speech? without the washing of feet or without worship? although the gift is made at a proper time and place.The donor does not give in good faith although he gets a worthy recipient. He never bends his head in worship. He does not offer him a seat. He treats him with contempt or disrespect.Lord Krishna says to Arjuna I have described that faith? charity? austerity? food? etc.? are invariably coloured by the three alities. There was no desire on My part to refer to the lower ones but to distinguish the highest purity it was necessary to point out the mark of the other two. When the two are set aside? the third is more clearly appreciated in the same way as if day and night are removed the twilight is seen better. Even so be avoiding passion and darkness? the third? viz.? purity or Sattva becomes vividly clear and purity which is the best can be easily realised. Thus in order to show thee the real nature of purity? I have described the other two? so that laying them aside? and resorting to the highest thou mayest attain the goal? viz.? Moksha.