Gita 15.14: Taking the form of Vaisvanara and residing in the bodies of creatures, I, in ass... — Adiyogi Arts

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سنسکرت

انگریزی ویڈیو جلد آ رہی ہے

ہندی

Sanskrit

अहं वैश्वानरो भूत्वा प्राणिनां देहमाश्रितः | प्राणापानसमायुक्तः पचाम्यन्नं चतुर्विधम्

حرف نویسی

ahaṃ vaiśvānaro bhūtvā prāṇināṃ dehamāśritaḥ . prāṇāpānasamāyuktaḥ pacāmyannaṃ caturvidham

انگریزی

Taking the form of Vaisvanara and residing in the bodies of creatures, I, in association with Prana and Apana, digest the four kinds of food.

ہندی

جلد آ رہا ہے

Sanskrit
انگریزی

अहम्

I

वैश्वानरः (the

fire) Vaisvanara

भूत्वा

having become

प्राणिनाम्

of living beings

देहम्

the body

आश्रितः

abiding

प्राणापानसमायुक्तः

associated with Prana and Apana

पचामि (I)

digest

अन्नम्

food

चतुर्विधम्

fourfold.

دریافت کریںتمام ابواب ہنومان چالیسا مقدس متون مقدس دعائیں مضامین

باب 15 سے مزید

تمام شلوک دیکھیں →

15.1The Blessed Lord said They say that the peepul Tree, which has its roots upward and the branches downward, and of which the Vedas are the leaves, is imperishable. He who realizes it is knower of the Vedas.15.2The branches of that (Tree), extending down-wards and upwards, are strengthened by the alities and have sense-objects as their shoots. And the roots, which are followed by actions, spread down-wards in the human world [According to A.G. and M.S. manusya-loke means a body distinguished by Brahminhood etc.].15.3Its form is not perceived here in that way; nor its end, nor beginning, nor continuance, After felling this Peepul whose roots are well developed, with the strong sword of detachment-;15.4Thereafter, that State has to be sought for, going where they do not return again: I take refuge in that Primeval Person Himself, from whom has ensued the eternal Manifestation.15.5The wise ones who are free from pride and non-discrimination, who have conered the evil of association, [Hatred and love arising from association with foes and friends.] who are ever devoted to spirituality, completely free from desires, free from the dualities called happiness and sorrow, reach that undecaying State.15.6Neither the sun nor the moon nor fire illumines That. That is My supreme Abode, reaching which they do not return.15.7It is verily a part of Mine which, becoming the eternal individual soul in the region of living beings, draws (to itself) the organs which have the mind as their sixth, and which abide in Nature.15.8When the master leaves it and even when he assumes a body, he departs taking these, as wind (carries away) odours from their receptacles.15.9This one enjoys the objects by presiding over the ear, eyes, skin and tongue as also the nose and the mind.15.10Persons who are diversely deluded do not see it even when it is leaving or residing (in this body), or experiencing, or in association with the alities. Those with the eye of knowledge see.