Gita 15.1: The Blessed Lord said They say that the peepul Tree, which has its roots upward...

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سنسکرت

انگریزی ویڈیو جلد آ رہی ہے

ہندی

Sanskrit

श्रीभगवानुवाच | ऊर्ध्वमूलमधःशाखमश्वत्थं प्राहुरव्ययम् | छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित्

حرف نویسی

śrībhagavānuvāca . ūrdhvamūlamadhaḥśākhamaśvatthaṃ prāhuravyayam . chandāṃsi yasya parṇāni yastaṃ veda sa vedavit

انگریزی

The Blessed Lord said They say that the peepul Tree, which has its roots upward and the branches downward, and of which the Vedas are the leaves, is imperishable. He who realizes it is knower of the Vedas.

ہندی

جلد آ رہا ہے

Sanskrit
انگریزی

ऊर्ध्वमूलम्

rooted above

अधःशाखम्

branches below

अश्वत्थम्

the Asvattha

प्राहुः

they speak of

अव्ययम्

indestructible

छन्दांसि

metres or hymns

यस्य

of which

पर्णानि

leaves

यः

who

तम्

that

वेद

knows

सः

वेदवित्

is the knower of the Vedas.

دریافت کریںتمام ابواب ہنومان چالیسا مقدس متون مقدس دعائیں مضامین

باب 15 سے مزید

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15.2The branches of that (Tree), extending down-wards and upwards, are strengthened by the alities and have sense-objects as their shoots. And the roots, which are followed by actions, spread down-wards in the human world [According to A.G. and M.S. manusya-loke means a body distinguished by Brahminhood etc.].15.3Its form is not perceived here in that way; nor its end, nor beginning, nor continuance, After felling this Peepul whose roots are well developed, with the strong sword of detachment-;15.4Thereafter, that State has to be sought for, going where they do not return again: I take refuge in that Primeval Person Himself, from whom has ensued the eternal Manifestation.15.5The wise ones who are free from pride and non-discrimination, who have conered the evil of association, [Hatred and love arising from association with foes and friends.] who are ever devoted to spirituality, completely free from desires, free from the dualities called happiness and sorrow, reach that undecaying State.15.6Neither the sun nor the moon nor fire illumines That. That is My supreme Abode, reaching which they do not return.15.7It is verily a part of Mine which, becoming the eternal individual soul in the region of living beings, draws (to itself) the organs which have the mind as their sixth, and which abide in Nature.15.8When the master leaves it and even when he assumes a body, he departs taking these, as wind (carries away) odours from their receptacles.15.9This one enjoys the objects by presiding over the ear, eyes, skin and tongue as also the nose and the mind.15.10Persons who are diversely deluded do not see it even when it is leaving or residing (in this body), or experiencing, or in association with the alities. Those with the eye of knowledge see.15.11And the yogis who are diligent see this one as existing in themselves. The non-discriminating ones who lack self-control do not see this one-though (they be) diligent.