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بھگوت گیتا / باب 15.6
← پچھلااگلا →
سنسکرت
انگریزی ویڈیو جلد آ رہی ہے
ہندی
Sanskrit

न तद्भासयते सूर्यो न शशाङ्को न पावकः | यद्गत्वा न निवर्तन्ते तद्धाम परमं मम

حرف نویسی

na tadbhāsayate sūryo na śaśāṅko na pāvakaḥ . yadgatvā na nivartante taddhāma paramaṃ mama

انگریزی

Neither the sun nor the moon nor fire illumines That. That is My supreme Abode, reaching which they do not return.

ہندی

جلد آ رہا ہے

Sanskrit
انگریزی
न
not
तत्
that
भासयते
illumines
सूर्यः
the sun
न
not
शशाङ्कः
the moon
न
not
पावकः
fire
यत्
to which
गत्वा
having gone
न
not
निवर्तन्ते (they)
return
तत्
that
धाम
Abode
परमम्
Supreme
मम
My.
دریافت کریںتمام ابوابہنومان چالیسامقدس متونمقدس دعائیںمضامین

باب 15 سے مزید

تمام شلوک دیکھیں →
15.1The Blessed Lord said They say that the peepul Tree, which has its roots upward and the branches downward, and of which the Vedas are the leaves, is imperishable. He who realizes it is knower of the Vedas.15.2The branches of that (Tree), extending down-wards and upwards, are strengthened by the alities and have sense-objects as their shoots. And the roots, which are followed by actions, spread down-wards in the human world [According to A.G. and M.S. manusya-loke means a body distinguished by Brahminhood etc.].15.3Its form is not perceived here in that way; nor its end, nor beginning, nor continuance, After felling this Peepul whose roots are well developed, with the strong sword of detachment-;15.4Thereafter, that State has to be sought for, going where they do not return again: I take refuge in that Primeval Person Himself, from whom has ensued the eternal Manifestation.15.5The wise ones who are free from pride and non-discrimination, who have conered the evil of association, [Hatred and love arising from association with foes and friends.] who are ever devoted to spirituality, completely free from desires, free from the dualities called happiness and sorrow, reach that undecaying State.15.7It is verily a part of Mine which, becoming the eternal individual soul in the region of living beings, draws (to itself) the organs which have the mind as their sixth, and which abide in Nature.15.8When the master leaves it and even when he assumes a body, he departs taking these, as wind (carries away) odours from their receptacles.15.9This one enjoys the objects by presiding over the ear, eyes, skin and tongue as also the nose and the mind.15.10Persons who are diversely deluded do not see it even when it is leaving or residing (in this body), or experiencing, or in association with the alities. Those with the eye of knowledge see.15.11And the yogis who are diligent see this one as existing in themselves. The non-discriminating ones who lack self-control do not see this one-though (they be) diligent.