Gita 6.46: A yogi is higher than men of austerity; he is considered higher even than men of...

ഭഗവദ്ഗീത / അധ്യായം 6.46

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സംസ്കൃതം

ഇംഗ്ലീഷ്

ഹിന്ദി

Sanskrit

तपस्विभ्योऽधिको योगी ज्ञानिभ्योऽपि मतोऽधिकः | कर्मिभ्यश्चाधिको योगी तस्माद्योगी भवार्जुन

ലിപ്യന്തരണം

tapasvibhyo.adhiko yogī jñānibhyo.api mato.adhikaḥ . karmibhyaścādhiko yogī tasmādyogī bhavārjuna

ഇംഗ്ലീഷ്

A yogi is higher than men of austerity; he is considered higher even than men of knowledge. The yogi is also higher than men of action. Therefore, O Arjuna, do you become a yogi.

ഹിന്ദി

ഉടൻ വരും

Sanskrit
ഇംഗ്ലീഷ്

तपस्विभ्यः

than ascetics

अधिकः

superior

योगी

the Yogi

ज्ञानिभ्यः

than the wise

अपि

even

मतः

thought

अधिकः

superior

कर्मिभ्यः

than the men of action

च

and

अधिकः

superior

योगी

the Yogi

तस्मात्

therefore

योगी

a Yogi

भव

अर्जुन

O Arjuna.

പര്യവേക്ഷണംഎല്ലാ അധ്യായങ്ങളും ഹനുമാൻ ചാലീസ പവിത്ര ഗ്രന്ഥങ്ങൾ പവിത്ര പ്രാർത്ഥനകൾ ലേഖനങ്ങൾ

അധ്യായം 6 ൽ നിന്ന് കൂടുതൽ

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6.1The Blessed Lord said He who performs an action which is his duty, without depending on the result of action, he is a monk and a yogi; (but) not (so in) he who does not keep a fire and is actionless.6.2That which they call monasticism, know that to be Yoa, O Pandava, For, nobody who has not given up expectations can be a yogi.6.3For the sage who wishes to ascend to (Dhyana-) yoga, action is said to be the means. For that person, when he has ascended to (Dhyana-)yoga, inaction alone is said to be the means.6.4Verily, [Verily: This word emphasizes the fact that, since attachment to sense objects like sound etc. and to actions is an obstacle in the path of Yoga, therefore the removal of that obstruction is the means to its attainment.] when a man who has given up thought about everything does not get attached to sense-objects or acitons, he is then said to be established in Yoga.6.5One should save oneself by oneself; one should not lower oneself. For oneself is verily one's onw friend; oneself is verily one's own enemy.6.6Of him, by whom has been conered his very self by the self, his self is the friend of his self. But, for one who has not conered his self, his self itself acts inimically like an enemy.6.7The supreme Self of one who has control over the aggregate of his body and organs, and who is tranil, becomes manifest. (He should be eipoised) [These words are supplied to complete the sentence.] in the midst of cold and heat, happiness and sorrow, as also honour and dishonour.6.8One whose mind is satisfied with knowledge and realization, who is unmoved, who has his organs under control, is sadi to be Self-absorbed. The yogi treats eally a lump of earth, a stone and gold.6.9He excels who has sameness of view with regard to a benefactor, a friend, a foe [Ari (foe) is one who does harm behind one's back.], a neutral, an arbiter, the hateful, [Dvesyah is one who openly hateful.] a relative, good people and even sinners.6.10A yogi should constantly concentrate his mind by staying in a solitary place, alone, with mind and body controlled, free from expectations, (and) free from acisition.