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薄伽梵歌章節

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薄伽梵歌 / 章 5 / 頌 28
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薄伽梵歌 5.28

英語
梵文
印地語
梵文

यतेन्द्रियमनोबुद्धिर्मुनिर्मोक्षपरायणः | विगतेच्छाभयक्रोधो यः सदा मुक्त एव सः

音譯

yatendriyamanobuddhirmunirmokṣaparāyaṇaḥ . vigatecchābhayakrodho yaḥ sadā mukta eva saḥ

繁體中文

那位控制了感官、心意和智性,以解脫(Moksha)為最高目標的牟尼(Muni),若能擺脫慾望、恐懼和憤怒,他便永遠是真正解脫的。

English

-5.28 Keeping the external objects outside, the eyes at the juncture of the eye-brows, and making eal the outgoing and incoming breaths that move through the nostrils, the contemplative who has control over his organs, mind and intellect should be fully intent on Liberation and free from desire, fear and anger. He who is ever is verily free.

釋義 — 繁體中文

如果一個人擺脫了慾望、恐懼和憤怒,他就能享受完美的內心平靜。當感官、心意和智性被制服時,這位聖者(牟尼)便能持續地進行沉思,並永遠達到絕對的自由或解脫(Moksha)。當慾望、恐懼和憤怒的變動在心中升起時,心靈便會躁動不安。當一個人變得無慾時,心靈便會自然地趨向真我(Atman),解脫(Moksha)便成為其最高目標。牟尼(Muni)是指進行思維或沉思的人。

釋義 — English

If one is free from desire? fear and anger he enjoys perfect peace of mind. When the senses? the mind and the intellect are subjugated? the sage does constant contemplation and,attains for ever to the absolute freedom or Moksha.The mind becomes restless when the modifications of deisre? fear and anger arise in it. When one becomes desireless? the mind moves towards the Self spontaneously liberation or Moksha becomes his highest goal.Muni is one who does Manana or reflection and contemplation.

梵文
繁體中文
English
यतेन्द्रियमनोबुद्धिः (yatendriyamanobuddhiḥ)
感官、心意和智性(永遠)受控的
with senses
मुनिः (muniḥ)
聖者,牟尼
and intellect (ever) controlled
मोक्षपरायणः (mokṣaparāyaṇaḥ)
以解脫(Moksha)為最高目標的
the sage
विगतेच्छाभयक्रोधः (vigatecchābhayakrodhaḥ)
擺脫了慾望、恐懼和憤怒的
having liberation as his supreme goal
यः (yaḥ)
誰
free from desire
सदा (sadā)
永遠
and anger
मुक्तः (muktaḥ)
解脫的
who
एव (eva)
確實
for ever
सः (saḥ)
他
free
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5.1阿周那說:克里希納啊!您一方面讚揚捨棄業(Karma),另一方面又讚揚瑜伽(Yoga)。請您明確地告訴我,這兩者之中哪一個更好。5.2至尊主說:捨棄業(Karma)與業瑜伽(Karma-yoga)兩者皆能導向解脫。然而,在這兩者之中,業瑜伽(Karma-yoga)優於捨棄業(Karma)。5.3不憎恨亦不欲求者,應被視為恆常的捨棄者。大臂者啊!脫離二元對立之人,確能輕易從束縛中解脫。5.4愚者而非智者,言數論(Sankhya)與(業)瑜伽(Yoga)為異。任何一人若能正確依循其中之一,便能獲得兩者的果報。5.5數論(Sankhyas)所達之境,瑜伽士(Yogis)亦能達到。見數論(Sankhya)與瑜伽(Yoga)為一者,方為真見。5.6然而,大臂者啊!若無(業)瑜伽(Yoga),捨棄(Saṃnyāsa)難以達成。與瑜伽(Yoga)相應的禪修者(Muni),能迅速證得梵(Brahman)。5.7與瑜伽相應者,心靈純淨,制伏身心,降服感官,視己為眾生之自性,雖行事亦不沾染。5.8與自性相應的真理知者,雖觀、聽、觸、嗅、食、行、睡、呼吸,亦應思維:「我實無所為。」5.9言說、釋放、執取、開眼、閉眼時,亦確信感官僅於感官對象中運作。5.10凡將行動奉獻於梵,並捨棄執著而行事者,他不受罪惡所染,猶如蓮葉不沾水。