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薄伽梵歌章節

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  • 5.Karma Sanyasa Yoga
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  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
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薄伽梵歌 / 章 5 / 頌 27
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薄伽梵歌 5.27

英語
梵文
印地語
梵文

स्पर्शान्कृत्वा बहिर्बाह्यांश्चक्षुश्चैवान्तरे भ्रुवोः | प्राणापानौ समौ कृत्वा नासाभ्यन्तरचारिणौ

音譯

sparśānkṛtvā bahirbāhyāṃścakṣuścaivāntare bhruvoḥ . prāṇāpānau samau kṛtvā nāsābhyantaracāriṇau

繁體中文

排除外在的感官接觸,將目光專注於兩眉之間,並使在鼻孔中流動的吸氣與呼氣(prāṇa-apāna)保持平衡。

English

-5.28 Keeping the external objects outside, the eyes at the juncture of the eye-brows, and making eal the outgoing and incoming breaths that move through the nostrils, the contemplative who has control over his organs, mind and intellect should be fully intent on Liberation and free from desire, fear and anger. He who is ever is verily free.

釋義 — 繁體中文

第27和28節討論的是禪定瑜伽(Dhyana Yoga)。外在的對象或接觸是指聲音及其他感官對象。如果心不思慮外在對象,它們便被排除於心外。感官是聲音及其他感官對象進入心靈的門戶或途徑。若將目光固定在兩眉之間,眼球便會保持固定和穩定。此處描述的是有節奏的呼吸。你必須使呼吸有節奏。當呼吸變得有節奏時,心靈便會穩定。當呼吸有節奏時,心靈和整個系統都會達到完美的和諧。

釋義 — English

The verses 27 and 28 deal with the Yoga of meditation (Dhyana). External objects or contacts are the sound and the other senseobjects. If the mind does not think of the external objects they are shut out from the mind. The senses are the doors or avenues through which sound and the other senseobjects enter the mind.If you fix the gaze between the eyrows the eyalls remain fixed and steady. Rhythmical breathing is described here. You will have to make the breath rhythmical. The mind becomes steady when the breath becomes rhythmical. When the breath becomes rhythmical there is perfect harmony in the mind and the whole system. (Cf.VI.10?14VIII.10)

梵文
繁體中文
English
स्पर्शान् (sparśān)
感官接觸
contacts
कृत्वा बहिः (kṛtvā bahiḥ)
排除在外
shutting out
बाह्यान् (bāhyān)
外在的
external
चक्षुः (cakṣuḥ)
眼睛(目光)
eye (gaze)
च (ca)
和
and
एव (eva)
甚至
even
अन्तरे (antare)
在中間
in the middle
भ्रुवोः (bhruvoḥ)
兩眉之間
of the (two) eyrows
प्राणापानौ (prāṇāpānau)
呼氣與吸氣(prāṇa-apāna,生命氣息)
the outgoing and incoming breaths
समौ (samau)
平衡的,均等的
eal
कृत्वा (kṛtvā)
做了
having made
नासाभ्यन्तरचारिणौ (nāsābhyantaracāriṇau)
在鼻孔內流動的
moving inside the nostrils.
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5.1阿周那說:克里希納啊!您一方面讚揚捨棄業(Karma),另一方面又讚揚瑜伽(Yoga)。請您明確地告訴我,這兩者之中哪一個更好。5.2至尊主說:捨棄業(Karma)與業瑜伽(Karma-yoga)兩者皆能導向解脫。然而,在這兩者之中,業瑜伽(Karma-yoga)優於捨棄業(Karma)。5.3不憎恨亦不欲求者,應被視為恆常的捨棄者。大臂者啊!脫離二元對立之人,確能輕易從束縛中解脫。5.4愚者而非智者,言數論(Sankhya)與(業)瑜伽(Yoga)為異。任何一人若能正確依循其中之一,便能獲得兩者的果報。5.5數論(Sankhyas)所達之境,瑜伽士(Yogis)亦能達到。見數論(Sankhya)與瑜伽(Yoga)為一者,方為真見。5.6然而,大臂者啊!若無(業)瑜伽(Yoga),捨棄(Saṃnyāsa)難以達成。與瑜伽(Yoga)相應的禪修者(Muni),能迅速證得梵(Brahman)。5.7與瑜伽相應者,心靈純淨,制伏身心,降服感官,視己為眾生之自性,雖行事亦不沾染。5.8與自性相應的真理知者,雖觀、聽、觸、嗅、食、行、睡、呼吸,亦應思維:「我實無所為。」5.9言說、釋放、執取、開眼、閉眼時,亦確信感官僅於感官對象中運作。5.10凡將行動奉獻於梵,並捨棄執著而行事者,他不受罪惡所染,猶如蓮葉不沾水。