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薄伽梵歌 5.5

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यत्साङ्ख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते | एकं साङ्ख्यं च योगं च यः पश्यति स पश्यति

音譯

yatsāṅkhyaiḥ prāpyate sthānaṃ tadyogairapi gamyate . ekaṃ sāṅkhyaṃ ca yogaṃ ca yaḥ paśyati sa paśyati

繁體中文

數論（Sankhyas）所達之境，瑜伽士（Yogis）亦能達到。見數論（Sankhya）與瑜伽（Yoga）為一者，方為真見。

English

The State [Sthana (State) is used in the derivative sense of 'the place in which one remains established, and from which one does not become relegated'.] that is reached by the Sankhyas, that is reached by the yogis as well. He sees who sees Sankhya and yoga as one.

釋義 — 繁體中文

那些已捨棄世間並遵循「智慧瑜伽」（Jnana Yoga）或「吠檀多」（Vedanta）之路的人，是為「數論者」（Sankhyas）。透過「聞」（Sravana，聆聽吠檀多經典）、思（Manana，思維所聞）、修（Nididhyasana，恆常而深入的禪定），他們直接證得「解脫」（Moksha）或「獨存」（Kaivalya）。那些無私奉獻、不求果報地履行職責、並將其行動奉獻給主的「業瑜伽士」（Karma Yogis），也能透過淨化心靈、捨棄執著以及隨之而來的「自性」（Atman）知識的顯現，間接達到與「數論者」（Sankhyas）相同的境界。凡是見「數論」（Sankhya）與「瑜伽」（Yoga）為一，因其導向相同結果者，方為真見。(參見《薄伽梵歌》第十三章第24-25節，第五章第2節)

釋義 — English

Those who have renounced the world and are treading the path of Jnana Yoga or Vedanta are the Sankhyas. Through Sravana (hearing of the Srutis or Vedantic texts)? Manana (reflection on what is heard) and Nididhyasana (constant and profound meditation) they attain to Moksha or Kaivalya directly. Karma Yogis who do selfless service? who perform their duties without expectation of the fruits and who dedicate their actions as offerings unto the Lord also reach the same state as is attained by Sankhyas indirectly through the purification of their heart and renunciation and the conseent dawn of the knowledge of the Self. That man who sees that Sankhya and Yoga are one? as leading to the same result? sees rightly. (Cf.XIII.24?25V.2)

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यत्

哪個；सांख्यैः — 藉由數論者（Sankhyas）；प्राप्यते — 被達到；स्थानम् — 境地/地方；तत् — 那個；योगैः — 藉由瑜伽士（Yogis，業瑜伽士）；अपि — 也；गम्यते — 被達到；एकम् — 一；सांख्यम् — 數論（Sankhya，知識）；च — 和；योगम् — 瑜伽（Yoga，行動的履行）；च — 和；यः — 誰；पश्यति — 看見；सः — 他；पश्यति — 看見。

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5.1阿周那說：克里希納啊！您一方面讚揚捨棄業（Karma），另一方面又讚揚瑜伽（Yoga）。請您明確地告訴我，這兩者之中哪一個更好。5.2至尊主說：捨棄業（Karma）與業瑜伽（Karma-yoga）兩者皆能導向解脫。然而，在這兩者之中，業瑜伽（Karma-yoga）優於捨棄業（Karma）。5.3不憎恨亦不欲求者，應被視為恆常的捨棄者。大臂者啊！脫離二元對立之人，確能輕易從束縛中解脫。5.4愚者而非智者，言數論（Sankhya）與（業）瑜伽（Yoga）為異。任何一人若能正確依循其中之一，便能獲得兩者的果報。5.6然而，大臂者啊！若無（業）瑜伽（Yoga），捨棄（Saṃnyāsa）難以達成。與瑜伽（Yoga）相應的禪修者（Muni），能迅速證得梵（Brahman）。5.7與瑜伽相應者，心靈純淨，制伏身心，降服感官，視己為眾生之自性，雖行事亦不沾染。5.8與自性相應的真理知者，雖觀、聽、觸、嗅、食、行、睡、呼吸，亦應思維：「我實無所為。」5.9言說、釋放、執取、開眼、閉眼時，亦確信感官僅於感官對象中運作。5.10凡將行動奉獻於梵，並捨棄執著而行事者，他不受罪惡所染，猶如蓮葉不沾水。5.11瑜伽行者捨棄執著，僅藉由身體、心意、理智乃至感官從事行動，以求自我淨化。