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薄伽梵歌 / 章 5 / 頌 8
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薄伽梵歌 5.8

英語
梵文
印地語
梵文

नैव किञ्चित्करोमीति युक्तो मन्येत तत्त्ववित् | पश्यञ्शृण्वन्स्पृशञ्जिघ्रन्नश्नन्गच्छन्स्वपञ्श्वसन्

音譯

naiva kiñcitkaromīti yukto manyeta tattvavit . paśyañśruṇvanspṛśañjighrannaśnangacchansvapañśvasan

繁體中文

與自性相應的真理知者,雖觀、聽、觸、嗅、食、行、睡、呼吸,亦應思維:「我實無所為。」

English

-5.9 Remaining absorbed in the Self, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.

釋義 — 繁體中文

此節描述了體悟真理者(tattvavit)的內在狀態。他們明白所有感官活動皆由自然法則驅動,而非「我」在行動,因此心靈保持超然。

梵文
繁體中文
English
न (na)
不; एव (eva) — 確實; किञ्चित् (kiñcit) — 任何事; करोमि (karomi) — 我做; इति (iti) — 如此; युक्तः (yuktaḥ) — 與自性相應者; मन्येत (manyeta) — 應當思維; तत्त्ववित् (tattvavit) — 真理知者; पश्यन् (paśyan) — 觀看; श्रृण्वन् (śruṇvan) — 聽聞; स्पृशन् (spṛśan) — 觸摸; जिघ्रन् (jighran) — 嗅聞; अश्नन् (aśnan) — 進食; गच्छन् (gacchan) — 行走; स्वपन् (svapan) — 睡眠; श्वसन् (śvasan) — 呼吸
not
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5.1阿周那說:克里希納啊!您一方面讚揚捨棄業(Karma),另一方面又讚揚瑜伽(Yoga)。請您明確地告訴我,這兩者之中哪一個更好。5.2至尊主說:捨棄業(Karma)與業瑜伽(Karma-yoga)兩者皆能導向解脫。然而,在這兩者之中,業瑜伽(Karma-yoga)優於捨棄業(Karma)。5.3不憎恨亦不欲求者,應被視為恆常的捨棄者。大臂者啊!脫離二元對立之人,確能輕易從束縛中解脫。5.4愚者而非智者,言數論(Sankhya)與(業)瑜伽(Yoga)為異。任何一人若能正確依循其中之一,便能獲得兩者的果報。5.5數論(Sankhyas)所達之境,瑜伽士(Yogis)亦能達到。見數論(Sankhya)與瑜伽(Yoga)為一者,方為真見。5.6然而,大臂者啊!若無(業)瑜伽(Yoga),捨棄(Saṃnyāsa)難以達成。與瑜伽(Yoga)相應的禪修者(Muni),能迅速證得梵(Brahman)。5.7與瑜伽相應者,心靈純淨,制伏身心,降服感官,視己為眾生之自性,雖行事亦不沾染。5.9言說、釋放、執取、開眼、閉眼時,亦確信感官僅於感官對象中運作。5.10凡將行動奉獻於梵,並捨棄執著而行事者,他不受罪惡所染,猶如蓮葉不沾水。5.11瑜伽行者捨棄執著,僅藉由身體、心意、理智乃至感官從事行動,以求自我淨化。