प्रलपन्विसृजन्गृह्णन्नुन्मिषन्निमिषन्नपि | इन्द्रियाणीन्द्रियार्थेषु वर्तन्त इति धारयन्
pralapanvisṛjangṛhṇannunmiṣannimiṣannapi . indriyāṇīndriyārtheṣu vartanta iti dhārayan
言說、釋放、執取、開眼、閉眼時，亦確信感官僅於感官對象中運作。
-5.9 Remaining absorbed in the Self, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.
解脫的聖者或智者，總是作為感官活動的見證者，因為他將自己與自性或梵（Brahman）認同。他認為並說：「我沒有看見，是眼睛在感知；我沒有聽見，是耳朵在聽聞；我沒有嗅聞，是鼻子在嗅聞。」等等。他於行動中見無行動，因為他已在智慧之火中焚燒了所有行動。
The liberated sage or a Jnani always remains as a witness of the activities of the senses as he identifies himself with the Self or Brahman. He thinks and says? I do not see the eyes perceive. I do not hear the ears hear. I do not smell? the nose smells? etc. He beholds,inaction in action as he has burnt his actions in the fire of wisdom. (Cf.XIV.1923)