Adiyogi Arts
服務研究部落格影片祈禱

探索

  • 文章
  • Topics
  • AI 影片
  • 研究
  • 關於
  • 專案
  • 隱私權政策

神聖經典

  • 薄伽梵歌
  • 哈奴曼頌
  • 羅摩功行錄
  • 神聖祈禱

薄伽梵歌章節

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
Adiyogi Arts
© 2026 Adiyogi Arts
薄伽梵歌 / 章 5 / 頌 20
← 上一個下一個 →

薄伽梵歌 5.20

英語
梵文
印地語
梵文

न प्रहृष्येत्प्रियं प्राप्य नोद्विजेत्प्राप्य चाप्रियम् | स्थिरबुद्धिरसम्मूढो ब्रह्मविद् ब्रह्मणि स्थितः

音譯

na prahṛṣyetpriyaṃ prāpya nodvijetprāpya cāpriyam . sthirabuddhirasammūḍho brahmavid brahmaṇi sthitaḥ

繁體中文

一位知梵者,安住於梵中,應當心智堅定,不為迷惑。他不應因獲得所欲而歡喜,亦不應因遭遇不欲而沮喪。

English

A knower of Brahman, who is established in Brahman, should have his intellect steady and should not be deluded. He should not get delighted by getting what is desirable, nor become dejected by getting what is undesirable.

釋義 — 繁體中文

這是生而解脫者(Jivanmukta)、解脫聖者或婆羅門的境界,他將自己與自我(Atman)合一。他始終保持心意平衡,從不迷惑。他已捨棄一切行動,因為他安住於梵中。那些心意不平衡、將自己與身心認同的人,在獲得愉悅之物時會感到快樂和興奮,在遭遇不悅之物時則會感到悲傷。(參見《薄伽梵歌》第六章第21、27、28節;第十三章第12節;第十四章第20節)

釋義 — English

This is the state of a Jivanmukta or a liberated sage or a Brahmana who identifies himself with the Self or Atman. He always has a balanced mind. He is never deluded. He has abandoned all actions as he rests in Brahman. He who has an unbalanced mind? who identifies himself with the body and mind feels pleasure and pain? exhilaration of spirits when he gets a pleasant object and grief when he obtains an unpleasant object. (Cf.VI.21?27?28XIII.12XIV.20)

梵文
繁體中文
English
न (na)
不;प्रहृष्येत् (prahṛṣyet) — 應當歡喜;प्रियम् (priyaṃ) — 愉悅的;प्राप्य (prāpya) — 獲得;न (na) — 不;उद्विजेत् (udvijet) — 應當煩惱;प्राप्य (prāpya) — 獲得;च (ca) — 和;अप्रियम् (apriyam) — 不愉悅的;स्थिरबुद्धिः (sthirabuddhiḥ) — 心智堅定者;असम्मूढः (asammūḍho) — 不迷惑的;ब्रह्मवित् (brahmavit) — 知梵者;ब्रह्मणि (brahmaṇi) — 在梵中;स्थितः (sthitaḥ) — 安住。
not
探索所有章節哈奴曼頌神聖經典神聖祈禱文章

第 5 章更多內容

查看所有頌文 →
5.1阿周那說:克里希納啊!您一方面讚揚捨棄業(Karma),另一方面又讚揚瑜伽(Yoga)。請您明確地告訴我,這兩者之中哪一個更好。5.2至尊主說:捨棄業(Karma)與業瑜伽(Karma-yoga)兩者皆能導向解脫。然而,在這兩者之中,業瑜伽(Karma-yoga)優於捨棄業(Karma)。5.3不憎恨亦不欲求者,應被視為恆常的捨棄者。大臂者啊!脫離二元對立之人,確能輕易從束縛中解脫。5.4愚者而非智者,言數論(Sankhya)與(業)瑜伽(Yoga)為異。任何一人若能正確依循其中之一,便能獲得兩者的果報。5.5數論(Sankhyas)所達之境,瑜伽士(Yogis)亦能達到。見數論(Sankhya)與瑜伽(Yoga)為一者,方為真見。5.6然而,大臂者啊!若無(業)瑜伽(Yoga),捨棄(Saṃnyāsa)難以達成。與瑜伽(Yoga)相應的禪修者(Muni),能迅速證得梵(Brahman)。5.7與瑜伽相應者,心靈純淨,制伏身心,降服感官,視己為眾生之自性,雖行事亦不沾染。5.8與自性相應的真理知者,雖觀、聽、觸、嗅、食、行、睡、呼吸,亦應思維:「我實無所為。」5.9言說、釋放、執取、開眼、閉眼時,亦確信感官僅於感官對象中運作。5.10凡將行動奉獻於梵,並捨棄執著而行事者,他不受罪惡所染,猶如蓮葉不沾水。