薄伽梵歌 / 章 5 / 頌 13

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薄伽梵歌 5.13

英語

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印地語

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सर्वकर्माणि मनसा संन्यस्यास्ते सुखं वशी | नवद्वारे पुरे देही नैव कुर्वन्न कारयन्

音譯

sarvakarmāṇi manasā saṃnyasyāste sukhaṃ vaśī . navadvāre pure dehī naiva kurvanna kārayan

繁體中文

自制者心意上捨棄一切行動，安樂地居於九門之城中的有身者，既不行動亦不使人行動。

English

The embodied man of self-control, having given up all actions mentally, continues happily in the town of nine gates, without doing or causing (others) to do anything at all.

釋義 — 繁體中文

「一切行動」包括：(1) 恆常義務（Nitya Karmas），其履行不產生功德，但不履行則產生過失。(2) 偶發義務（Naimittika Karmas），在特殊事件發生時履行。(3) 隨意行動（Kamya Karmas），旨在達成特定目的。(4) 禁忌行動（Nishiddha Karmas），如偷竊、飲酒等。(5) 懺悔行動（Prayaschitta Karmas），旨在抵消惡業。自制者透過辨別，在行動中看見無行動，捨棄一切行動，安樂地居於這個有九個開口（九門之城）的身體中，因為他擺脫了憂慮、煩惱、焦慮和恐懼，心靈極其平靜，享受著永恆的至高平和。在這九門之城中，自性（Self）是君王，感官、心意、潛意識和理智是居民或臣民。無知的世俗之人說：「我正躺在安樂椅上。」而體悟到自性與由五大元素組成的身體截然不同的智者則說：「我正安住於這個身體中。」

釋義 — English

All actions -- (1) Nitya Karmas These are obligatory duties. Their performance does not produce any merit but their nonperformance produces demerit. Sandhyavandana? etc.? belong to this category.(2) Naimittika Karmas These Karmas are performed on the occurrence of some special events such as the birth of a son? eclipse? etc.(3) Kamya Karmas These are optional. They are intended for the attainment of some special ends (for getting rain? son? etc.)(4) Nishiddha Karmas These are forbidden actions such as theft? drinking liour? etc.(5) Prayaschitta Karmas Actions performed to neutralise the effects of evil actions or sins.The man who has controlled the senses renounces all actions by discrimination? by seeing inaction in action and rests happily in this body of nine openings (the ninegated city)? because he is free from cares? worries? anxieties and fear and his mind is ite calm and he enjoys the supreme peace of the Eternal. In this ninegated city the Self is the king. The senses? the mind? the subconscious mind? and the intellect are the inhabitants or subjects.The ignorant wordly man says? I am resting in the easychair. The man of wisdom who has realised that the Self is distinct from the body which is a product of the five elements? says? I am resting in this body. (Cf.XVIII.17?50)

梵文
繁體中文
English

सर्वकर्माणि (sarvakarmāṇi)

一切行動； मनसा (manasā) — 藉由心意； संन्यस्य (saṃnyasya) — 捨棄； आस्ते (āste) — 安住； सुखम् (sukham) — 安樂地； वशी (vaśī) — 自制者； नवद्वारे (navadvāre) — 於九門的； पुरे (pure) — 城市中； देही (dehī) — 有身者； न (na) — 不； एव (eva) — 確實； कुर्वन् (kurvan) — 行動； न (na) — 不； कारयन् (kārayan) — 使人行動

all actions

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5.1阿周那說：克里希納啊！您一方面讚揚捨棄業（Karma），另一方面又讚揚瑜伽（Yoga）。請您明確地告訴我，這兩者之中哪一個更好。5.2至尊主說：捨棄業（Karma）與業瑜伽（Karma-yoga）兩者皆能導向解脫。然而，在這兩者之中，業瑜伽（Karma-yoga）優於捨棄業（Karma）。5.3不憎恨亦不欲求者，應被視為恆常的捨棄者。大臂者啊！脫離二元對立之人，確能輕易從束縛中解脫。5.4愚者而非智者，言數論（Sankhya）與（業）瑜伽（Yoga）為異。任何一人若能正確依循其中之一，便能獲得兩者的果報。5.5數論（Sankhyas）所達之境，瑜伽士（Yogis）亦能達到。見數論（Sankhya）與瑜伽（Yoga）為一者，方為真見。5.6然而，大臂者啊！若無（業）瑜伽（Yoga），捨棄（Saṃnyāsa）難以達成。與瑜伽（Yoga）相應的禪修者（Muni），能迅速證得梵（Brahman）。5.7與瑜伽相應者，心靈純淨，制伏身心，降服感官，視己為眾生之自性，雖行事亦不沾染。5.8與自性相應的真理知者，雖觀、聽、觸、嗅、食、行、睡、呼吸，亦應思維：「我實無所為。」5.9言說、釋放、執取、開眼、閉眼時，亦確信感官僅於感官對象中運作。5.10凡將行動奉獻於梵，並捨棄執著而行事者，他不受罪惡所染，猶如蓮葉不沾水。