Adiyogi Arts
服務研究部落格影片祈禱

探索

  • 文章
  • Topics
  • AI 影片
  • 研究
  • 關於
  • 專案
  • 隱私權政策

神聖經典

  • 薄伽梵歌
  • 哈奴曼頌
  • 羅摩功行錄
  • 神聖祈禱

薄伽梵歌章節

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
Adiyogi Arts
© 2026 Adiyogi Arts
薄伽梵歌 / 章 17 / 頌 18
← 上一個下一個 →

薄伽梵歌 17.18

梵文
印地語
梵文

सत्कारमानपूजार्थं तपो दम्भेन चैव यत् | क्रियते तदिह प्रोक्तं राजसं चलमध्रुवम्

音譯

satkāramānapūjārthaṃ tapo dambhena caiva yat . kriyate tadiha proktaṃ rājasaṃ calamadhruvam

繁體中文

那為求受人尊敬、榮譽與供奉,且虛偽矯飾而行的苦行,在此世間被稱為羅闍性 (Rajas) 之行,其不穩定且無常。

English

That austerity which is undertaken for earning a name, being honoured and worshipped, and also ostentatiously,-that is spoken of as born of rajas, belonging to this world, uncertain and transitory.

釋義 — 繁體中文

這種苦行並非出於真誠的信仰,而是為了炫耀,以提升自我重要性,期望世人給予尊重、榮譽和讚美。此類苦行被視為羅闍性 (Rajas) 的表現,其成果僅限於此世,且不穩定、轉瞬即逝,缺乏堅固的基礎。

釋義 — English

Penance that is performed with no sincere belief? for mere show? with a view to increase selfimportance? in order that the world may pay respect to the performer and place him in the seat of honour? and that everyone may sing his praise? is declared to be of a passionate nature.Iha In this world Such penance yields fruit only in this world.Satkara Good reception with such words as? Here is a good Brahmana of great austerities.Mana Honour Rising from ones seat to greet? and saluting with reverence.Chalam Unstable Yielding momentary effect or result.Adhruvam Without Niyama or fixity.Penance that is performed in the hope of gaining fame is worse than useless. It bears no fruit. It is abandoned though incomplete? when it is seen that is can result in no gain.

梵文
繁體中文
English
सत्कारमानपूजार्थम्
為求受人尊敬、榮譽與供奉
with the object of gaining good reception
तपः
苦行
and worship
दम्भेन
以虛偽
austerity
च
且
with hypocrisy
एव
甚至
and
यत्
凡
even
क्रियते
被實踐
which
तत्
那
is practised
इह
在此
that
प्रोक्तम्
被稱為
here
राजसम्
羅闍性 (Rajas)
is said
चलम्
不穩定
Rajasic
अध्रुवम्
無常
unstable
探索所有章節哈奴曼頌神聖經典神聖祈禱文章

第 17 章更多內容

查看所有頌文 →
17.1阿周那說:「但是,克里希納啊!那些捨棄聖典之法,卻懷著信心祭祀的人,他們的境地究竟是何種?是悅性、變性還是惰性呢?」17.2至尊主說:「眾生之信,由其自性所生,有三種:悅性、變性以及惰性。請聽我說。」17.3婆羅多族裔啊!一切眾生的信心都與其心性相符。此人由信心為主導因素所構成,其信為何,其人即為何。17.4悅性之人祭祀諸天;變性之人祭祀夜叉與羅剎;而其他惰性之人則祭祀餓鬼與諸靈。17.5那些人,充滿虛偽與我慢,並具備貪欲、執著與力量,卻行聖典不許的嚴酷苦行;17.6那些無辨別力之人,折磨著身體內的一切器官,以及同樣居於身體內的我,你要知道他們懷有阿修羅般的決心。17.7食物,對所有人而言都是喜愛的,亦有三種;同樣,祭祀、苦行和布施也有三種。請聽我講述它們的區別。17.8增長壽命、心性堅定、力量、健康、快樂與喜悅,且多汁、油潤、滋養、可口的食物,為悅性(薩特瓦,Sattva)之人所喜愛。17.9苦、酸、鹹、過熱、辛辣、乾澀、灼熱,且會帶來痛苦、悲傷和疾病的食物,為激性(拉賈斯,Rajas)之人所喜愛。17.10未經妥善烹煮、缺乏精華、腐敗變質、隔夜的食物,甚至殘羹剩飯以及不適合祭祀的食物,為惰性(塔瑪斯,Tamas)之人所喜愛。