Adiyogi Arts
服务研究博客视频祈祷

探索

  • 文章
  • Topics
  • AI 视频
  • 研究
  • 关于
  • 项目
  • 隐私政策

神圣经典

  • 薄伽梵歌
  • 哈奴曼颂
  • 罗摩功行录
  • 神圣祈祷

薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
Adiyogi Arts
© 2026 Adiyogi Arts
薄伽梵歌 / 章 6 / 颂 34
← 上一个下一个 →

薄伽梵歌 6.34

英语
梵文
印地语
梵文

चञ्चलं हि मनः कृष्ण प्रमाथि बलवद् दृढम् | तस्याहं निग्रहं मन्ये वायोरिव सुदुष्करम्

音译

cañcalaṃ hi manaḥ kṛṣṇa pramāthi balavad dṛḍham . tasyāhaṃ nigrahaṃ manye vāyoriva suduṣkaram

简体中文

因为,哦,奎师那(Kṛṣṇa)啊,心是动荡不安的、狂暴的、强大的且顽固的。我认为控制它,就像控制风一样,极其困难。

English

For, O Krsna, the mind is unsteady, turbulent, strong and obstinate. I consider its control to be as greatly difficult as of the wind.

释义 — 简体中文

心不断地改变其对象,因此它总是动荡不安。奎师那(Krishna)源自“Krish”,意为刮擦。他刮去信徒心中所有的罪恶、邪恶以及邪恶的根源。因此他被称为奎师那(Krishna)。心不仅动荡不安,而且狂暴、强大且顽固。它在身体和感官中产生剧烈的骚动。心被四面八方的对象所吸引。它总是与五种感官协同作用。它被它们吸引到五种对象。因此它总是动荡不安。它借助这些感官和身体来享受五种感官对象。因此它使它们受制于外部影响。控制它比控制风更困难。心生于风微细元素(Vayutanmatra)。这就是它像风一样动荡不安的原因。

释义 — English

The mind constantly changes its objects and so it is ever restless.Krishna is derived from Krish which means to scrape. He scrapes all the sins? evils? and the causes of evil from the hearts of His devotees. Therefore He is called Krishna.The mind is not only restless but also turbulent or impetuous? strong and obstinate. It produces violent agitation in the body and the senses. The mind is drawn by the objects in all directions. It works always in conjunction with the five senses. It is drawn by them to the five kinds of objects. Therefore it is ever restless. It enjoys the five kinds of sensobjects with the help of these senses and the body. Therefore it makes them subject to external influences. It is even more difficult to control it than to control the wind. The mind is born of Vayutanmatra (wind rootelement). That is the reason why it is as restless as the wind.

梵文
简体中文
English
चञ्चलम् (cañcalam)
动荡不安的; हि (hi) — 确实; मनः (manaḥ) — 心; कृष्ण (kṛṣṇa) — 哦,奎师那(Kṛṣṇa); प्रमाथि (pramāthi) — 狂暴的; बलवत् (balavat) — 强大的; दृढम् (dṛḍham) — 顽固的; तस्य (tasya) — 它的; अहम् (aham) — 我; निग्रहम् (nigraham) — 控制; मन्ये (manye) — 认为; वायोः (vāyoḥ) — 风的; इव (iva) — 像; सुदुष्करम् (suduṣkaram) — 极其困难的。
restless
探索所有章节哈奴曼颂神圣经典神圣祈祷文章

第 6 章更多内容

查看所有颂文 →
6.1至尊主(Śrī Bhagavān)说:不执着于行动的果报,而履行其应尽之职责的人,他就是一位弃绝者(Sannyasi)和一位瑜伽士(Yogi);而不是那些不生火(不举行火祭)或无所作为的人。6.2潘达瓦(Pāṇḍava)啊,他们所称的弃绝(Sannyasa),你要知道那便是瑜伽(Yoga)。因为,任何没有放弃意念(Sankalpa)的人,都无法成为瑜伽士(Yogi)。6.3对于希望提升至(禅那)瑜伽的圣者(Muni)而言,行动被认为是其途径。而对于已臻(禅那)瑜伽之人,寂止(śama)则被认为是其途径。6.4确实,当一个人放弃了所有意念(Sankalpa),不执着于感官对象或行动时,他便被称为已稳固于瑜伽(Yogārūḍha)。6.5一个人应该通过自我提升自我,不应使自我沉沦。因为自我确实是自我的朋友;自我确实是自我的敌人。6.6对于那些通过自我征服了自我的人,他的自我便是自我的朋友。但对于那些未能征服自我的人,他的自我本身就会像敌人一样行事。6.7对于那些控制了身心聚合体并心意平静的人,至高真我(Paramātmā)便会显现。他应在寒热、苦乐以及尊荣与羞辱中保持平衡。6.8心意满足于知识和实证智慧,坚定不移,感官受控者,被称为与自我相应。这样的瑜伽士视土块、石头和黄金为等同。6.9对恩人、朋友、敌人(在背后作恶者)、中立者、仲裁者、仇恨者(公开表现仇恨者)、亲属、善人乃至恶人,都能保持平等心者,方为卓越。6.10瑜伽士应持续地专注于自我,独居僻静之处,独自一人,心意和身体受控,无所期盼,无所占有。