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神圣经典

  • 薄伽梵歌
  • 哈奴曼颂
  • 罗摩功行录
  • 神圣祈祷

薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 6 / 颂 9
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薄伽梵歌 6.9

英语
梵文
印地语
梵文

सुहृन्मित्रार्युदासीनमध्यस्थद्वेष्यबन्धुषु | साधुष्वपि च पापेषु समबुद्धिर्विशिष्यते

音译

suhṛnmitrāryudāsīnamadhyasthadveṣyabandhuṣu . sādhuṣvapi ca pāpeṣu samabuddhirviśiṣyate

简体中文

对恩人、朋友、敌人(在背后作恶者)、中立者、仲裁者、仇恨者(公开表现仇恨者)、亲属、善人乃至恶人,都能保持平等心者,方为卓越。

English

He excels who has sameness of view with regard to a benefactor, a friend, a foe [Ari (foe) is one who does harm behind one's back.], a neutral, an arbiter, the hateful, [Dvesyah is one who openly hateful.] a relative, good people and even sinners.

释义 — 简体中文

“他超越”意指他在瑜伽成就者(Yogarudhas)中最为优秀。“平等心”(Samabuddhi)是指心意的平静或等同。具有平等心的瑜伽士拥有平等的视野,他完全公正无私,对所有人一视同仁,不因种姓、信仰或肤色而有所区别。他爱所有人如同爱自己,因为他们都根植于自我。善意者不求回报地施予他人恩惠。漠不关心者(Udasina)是完全冷漠的人。中立者不加入任何一方争斗,而是作为寂静的旁观者或见证者。善人是那些行善并遵循经典教诲的人。恶人是那些作恶、行禁忌之事、伤害他人且不遵循经典的人。

释义 — English

He excels He is the best among the Yogarudhas.Samabudhhi is eanimity or evenness of mind. A Yogi of Samabuddhi has eal vision. He is ite impartial. He is the same to all. He makes no difference with reference to caste? creed or colour. He loves all as his own self? as rooted in the Self.A goodhearted man does good to others without expecting any servie from them in return.Udasina is one who is ite indifferent.A neutral is one who does not join any of the two contending parties. He stands as a silent spectator or witness.The righteous are those who do righteous actions and follow the injunctions of the scriptures.The unrighteous are those who do wrong and forbidden actions? who inure others and who do not follow the scriptures.

梵文
简体中文
English
सुह्यन्मित्रार्युदासीनमध्यस्थद्वेष्यबन्धुषु
对善意者、朋友、敌人、漠不关心者、仲裁者、仇恨者和亲属
in the goodhearted
साधुषु
对善人
friends
अपि
也
enemies
च
和
the indifferent
पापेषु
对恶人
neutrals
समबुद्धिः
具有平等心者
haters and in relatives
विशिष्यते
超越
in the righteous
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第 6 章更多内容

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6.1至尊主(Śrī Bhagavān)说:不执着于行动的果报,而履行其应尽之职责的人,他就是一位弃绝者(Sannyasi)和一位瑜伽士(Yogi);而不是那些不生火(不举行火祭)或无所作为的人。6.2潘达瓦(Pāṇḍava)啊,他们所称的弃绝(Sannyasa),你要知道那便是瑜伽(Yoga)。因为,任何没有放弃意念(Sankalpa)的人,都无法成为瑜伽士(Yogi)。6.3对于希望提升至(禅那)瑜伽的圣者(Muni)而言,行动被认为是其途径。而对于已臻(禅那)瑜伽之人,寂止(śama)则被认为是其途径。6.4确实,当一个人放弃了所有意念(Sankalpa),不执着于感官对象或行动时,他便被称为已稳固于瑜伽(Yogārūḍha)。6.5一个人应该通过自我提升自我,不应使自我沉沦。因为自我确实是自我的朋友;自我确实是自我的敌人。6.6对于那些通过自我征服了自我的人,他的自我便是自我的朋友。但对于那些未能征服自我的人,他的自我本身就会像敌人一样行事。6.7对于那些控制了身心聚合体并心意平静的人,至高真我(Paramātmā)便会显现。他应在寒热、苦乐以及尊荣与羞辱中保持平衡。6.8心意满足于知识和实证智慧,坚定不移,感官受控者,被称为与自我相应。这样的瑜伽士视土块、石头和黄金为等同。6.10瑜伽士应持续地专注于自我,独居僻静之处,独自一人,心意和身体受控,无所期盼,无所占有。6.11在洁净之处,安设自己的稳固坐垫,不高不低,由布、兽皮和库沙草依次铺设,一层叠一层;