जितात्मनः प्रशान्तस्य परमात्मा समाहितः | शीतोष्णसुखदुःखेषु तथा मानापमानयोः
jitātmanaḥ praśāntasya paramātmā samāhitaḥ . śītoṣṇasukhaduḥkheṣu tathā mānāpamānayoḥ
对于那些控制了身心聚合体并心意平静的人，至高真我（Paramātmā）便会显现。他应在寒热、苦乐以及尊荣与羞辱中保持平衡。
The supreme Self of one who has control over the aggregate of his body and organs, and who is tranil, becomes manifest. (He should be eipoised) [These words are supplied to complete the sentence.] in the midst of cold and heat, happiness and sorrow, as also honour and dishonour.
自制的瑜伽士（Yogi），根植于真我（Ātman），在对立二元（Dvandvas）或寒热、苦乐、尊荣与羞辱的交替波浪中保持平衡。当瑜伽士制服了感官，当他的心意在所有条件下都平衡而平静，当他丝毫未受对立二元的影响，当他放弃了所有行动时，至高真我（Paramātmā）便真正成为他自己的真我（Ātman）。他达到了真我（Ātman）的证悟。当他安住于自己的真我（Ātman）之中时，他永远是宁静的，不受对立二元的影响，面对自然界不断变化的条件，他坚定不移。
The selfcontrolled Yogi who is rooted in the Self keeps poise amidst the pairs of opposites (Dvandvas) or the alternating waves of cold and heat? pleasure and pain? honour and dishonour. When the Yogi has subdued his senses? when his mind is balanced and peaceful under all conditions? when he is not in the least influenced by the pairts of opposites? when he has renounced all actions? then the Highest Self really becomes his own Self. He attains to Selfrealisation. As he rests in hiw own Self? he is ever serene or tranil he is not affected by the pairs of opposites? and he stands as adamant in the face of the changing conditions of Nature.