दैवमेवापरे यज्ञं योगिनः पर्युपासते | ब्रह्माग्नावपरे यज्ञं यज्ञेनैवोपजुह्वति
daivamevāpare yajñaṃ yoginaḥ paryupāsate . brahmāgnāvapare yajñaṃ yajñenaivopajuhvati
其他瑜伽士（Yogis）只向神灵献祭，另一些人则在梵（Brahman）之火中，以自我作为祭品献祭。
Other yogis undertake sacrifice to gods alone, Others offer the Self, as a sacrifice by the Self itself, in the fire of Brahman.
一些致力于业瑜伽（Karma Yoga）的瑜伽士向光明的神灵或提婆（Devas）举行祭祀仪式。第二种祭祀是智祭（Jnana Yajna）或智慧祭祀，由致力于智瑜伽（Jnana Yoga）的人进行。这种祭祀中的祭品是自性。这里的“祭祀”意指自性。通过无明而叠加在梵上的限制性附加物（Upadhis），如肉体、心意、智力等，被否定，个体灵魂与至高灵魂或梵的同一性得以证悟。在梵中献祭自性，就是通过直接体验（Aparoksha Anubhuti）认识到个体灵魂与梵是同一的。这是最高的祭祀。那些安住于梵、证悟了与至高灵魂（Paramatma）合一的人，进行这种祭祀。这优于所有其他祭祀。
Some Yogis who are devoted to Karma Yoga perform sacrificial rites to the shining ones or Devas (gods). The second Yajna is JnanaYajna or the wisdom sacrifice performed by those who are devoted to Jnana Yoga. The oblation in this sacrifice is the Self. Yajna here means the Self. The Upadhis or the limiting adjuncts such as the physical body? the mind? the intellect? etc.? which are superimposed on Brahman through ignorance are sublated and the identity of the individual soul with the Supreme Soul or Brahman is realised. To sacrifice the self in Brahman is to know through direct cognition (Aparoksha Anubhuti) that the individual soul is identical with Brahman. This is the highest Yajna. Those who are established in Brahman? those who have realised their oneness with the Supreme Soul or Paramatma perform this kind of sacrifice. This is superior to all other sacrifices.