जन्म कर्म च मे दिव्यमेवं यो वेत्ति तत्त्वतः | त्यक्त्वा देहं पुनर्जन्म नैति मामेति सोऽर्जुन
janma karma ca me divyamevaṃ yo vetti tattvataḥ . tyaktvā dehaṃ punarjanma naiti māmeti so.arjuna
凡是真正了解我神圣的诞生和行动之人，舍弃此身之后，不再转生。阿周那啊，他将达到我。
He who thus knows truly the divine birth and actions of Mine does not get rirth after casting off the body. He attains Me, O Arjuna.
主虽然看似诞生，却始终超越生与死；虽然看似为坚定正法而行动，却永远超越一切业（Karma）。凡是了解此真理之人，将不再转生。他获得对自性（Atman）的知识，并在生时即得解脱。主的诞生是一种幻相，它是超自然的、神圣的，为主所独有。尽管他以人形显现，其身体却是意识所化，而非如人类身体般由五大元素构成的惰性物质。
The Lord? though apparently born? is always beyond birth and death though apparently active for firmly establishing righteousness? He is ever beyond all actions. He who knows this is never born again. He attains knowledge of the Self and becomes liberated while living.The birth of the Lord is an illusion. It is Aprakrita (beyond the pale of Nature). It is divine. It is peculiar to the Lord. Though He appears in human form? His body is Chinmaya (full of consciousness? not inert matter as are human bodies composed of the five elements).