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神圣经典

  • 薄伽梵歌
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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 18 / 颂 75
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薄伽梵歌 18.75

梵文
印地语
梵文

व्यासप्रसादाच्छ्रुतवानेतद्गुह्यमहं परम् | योगं योगेश्वरात्कृष्णात्साक्षात्कथयतः स्वयम्

音译

vyāsaprasādācchrutavānetadguhyamahaṃ param . yogaṃ yogeśvarātkṛṣṇātsākṣātkathayataḥ svayam

简体中文

承蒙毗耶娑(Vyasa)的恩典,我直接从瑜伽(Yoga)之主奎师那(Krishna)那里,亲耳听到了他亲自讲述的这段关于至高瑜伽的奥秘!

English

Through the favour of Vyasa I heard this secret concerning the supreme Yoga from Krsna, the Lord of yogas, while He Himself was actually speaking!

释义 — 简体中文

承蒙毗耶娑的恩典,意指通过他获得了天眼。这段奎师那与阿周那之间的对话被称为瑜伽(Yoga),因为它探讨了瑜伽的原则,并引导人们达到与主合一的境界。

释义 — English

Through the grace of Vyasa By obtaining the divine eye from him.Yoga This dialogue between Krishna and Arjuna? I have heard it direct from Him. This dialogue is called Yoga because it treats of Yoga and it leads to the attainment of union with the Lord.

梵文
简体中文
English
व्यासप्रसादात् (vyāsaprasādāt)
通过毗耶娑(Vyasa)的恩典
through the grace of Vyasa
श्रुतवान् (śrutavān)
已听到
have heard
एतत् (etat)
这
this
गुह्यम् (guhyam)
奥秘,秘密
secret
अहम् (aham)
我
I
परम् (param)
至高的,最高的
supreme
योगम् (yogam)
瑜伽(Yoga)
Yoga
योगेश्वरात् (yogeśvarāt)
从瑜伽之主(Yoga-ishvara)那里
from the Lord of Yoga
कृष्णात् (kṛṣṇāt)
从奎师那(Krishna)那里
from Krishna
साक्षात् (sākṣāt)
直接地,亲身地
directly
कथयतः (kathayataḥ)
讲述的,宣说的
declaring
स्वयम् (svayam)
他自己,亲自
Himself.
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18.1阿周那说:哦,臂力强大的赫利希凯沙啊,哦,凯西(恶魔)的毁灭者啊,我希望分别了解僧尼亚萨(Sannyasa,弃绝)和提亚伽(Tyaga,舍弃)的真谛。18.2至尊主说:智者们将僧尼亚萨(Sannyasa)理解为放弃那些带有回报欲望的行动。而那些明智之人则称舍弃所有行动的结果为提亚伽(Tyaga)。18.3一些智者说,行动(因其伴随的罪恶)应该被放弃;而另一些人则说,献祭、布施和苦行的实践不应被放弃。18.4哦,婆罗多后裔中最优秀者啊,请听我关于提亚伽(舍弃)的坚定结论。因为,哦,人中之雄啊,提亚伽已被明确宣称为三种类型。18.5献祭、布施和苦行的实践不应被放弃;它们确实应该被执行。献祭、布施和苦行确实是智者的净化剂。18.6但是,普利塔之子啊,即使是这些行动,也必须通过放弃执着和对结果的渴望来执行。这是我坚定而最佳的结论。18.7放弃日常义务性行动(尼雅塔业,nityakamas)是不正当的。因错觉而放弃这些行动,被宣称为基于惰性(塔摩,Tamas)。18.8凡因惧怕身体之苦,仅以行动痛苦为由而舍弃者,此乃激性(rajas)之弃绝,彼绝不能获得弃绝之果报。18.9阿周那啊,凡是作为应尽之责而履行的规定性义务,若能舍弃执着和其结果,那种弃绝被认为是悦性(sattva)的。18.10那充满悦性(sattva)、智慧且疑虑尽除的弃绝者,既不憎恶不合宜的行动,也不执着于合宜的行动。