薄伽梵歌 / 章 18 / 颂 6

← 上一个下一个 →

薄伽梵歌 18.6

梵文

印地语

梵文

एतान्यपि तु कर्माणि सङ्गं त्यक्त्वा फलानि च | कर्तव्यानीति मे पार्थ निश्चितं मतमुत्तमम्

音译

etānyapi tu karmāṇi saṅgaṃ tyaktvā phalāni ca . kartavyānīti me pārtha niścitaṃ matamuttamam

简体中文

但是，普利塔之子啊，即使是这些行动，也必须通过放弃执着和对结果的渴望来执行。这是我坚定而最佳的结论。

English

But even these actions have to be undertaken by renouncing attachment and (hankering for) results. This is My firm and best conclusion, O Parhta.

释义 — 简体中文

这是业瑜伽（Karma Yoga）教义的总结。行动本身的缺陷不在于行动本身，而在于对回报的期望和执着。当行动以无私的精神，不带执着和代理者观念去执行时，它们不会阻碍解脱。

释义 — English

This is a summary of the doctrine of Karma Yoga enunciated before on several occasions. The fault of defect of Karma is certainly not in the action itself? but in the expectation of reward and attachment.Etani api Even these Sacrifice? charity and austerity also? in the same way as other unselfish actions. Even these refers to acts of sacrifice? charity and austerity. Actions that are performed in an unselfish spirit without attachment and idea of agency? do not stand in the way of your obtaining emancipation. When actions are done without expectation of rewards? Rajas and Tamas are destroyed and the mind is filled with Sattva or purity. Actions done with the spirit of selflessness and with discrimination are instrumental in destroying the bonds of Karma (the law of cause and effect).The Lord said Hear from Me the conclusion or the final truth about renunciation (verse 4 above). Then He said with all the force of His authority that acts of sacrifice? charity and austerity should not be given up as they are purifiers of the wise. Even these actions should be performed? etc.? is only the conclusion of what the Lord has stated in verse 4.The word Api (even) implies that the acts of sacrifice? charity and austerity should be done by an aspirant although they bind one who has attachment to the actions and a desire for their reward.Just as the seeds of trees can be rendered barren by being scorched? so the aspirant burns the fruitbearing tendency of Karma through the abandonment of the desire for the reward.

梵文
简体中文
English

एतानि

这些； अपि — 甚至； तु — 但是； कर्माणि — 行动； सङ्गम् — 执着； त्यक्त्वा — 舍弃； फलानि — 成果； च — 和； कर्तव्यानि — 应该被执行； इति — 如此； मे — 我的； पार्थ — 哦，阿周那； निश्चितम् — 确定的； मतम् — 信念； उत्तमम् — 最佳的。

these

探索所有章节哈奴曼颂神圣经典神圣祈祷文章

第 18 章更多内容

查看所有颂文 →

18.1阿周那说：哦，臂力强大的赫利希凯沙啊，哦，凯西（恶魔）的毁灭者啊，我希望分别了解僧尼亚萨（Sannyasa，弃绝）和提亚伽（Tyaga，舍弃）的真谛。18.2至尊主说：智者们将僧尼亚萨（Sannyasa）理解为放弃那些带有回报欲望的行动。而那些明智之人则称舍弃所有行动的结果为提亚伽（Tyaga）。18.3一些智者说，行动（因其伴随的罪恶）应该被放弃；而另一些人则说，献祭、布施和苦行的实践不应被放弃。18.4哦，婆罗多后裔中最优秀者啊，请听我关于提亚伽（舍弃）的坚定结论。因为，哦，人中之雄啊，提亚伽已被明确宣称为三种类型。18.5献祭、布施和苦行的实践不应被放弃；它们确实应该被执行。献祭、布施和苦行确实是智者的净化剂。18.7放弃日常义务性行动（尼雅塔业，nityakamas）是不正当的。因错觉而放弃这些行动，被宣称为基于惰性（塔摩，Tamas）。18.8凡因惧怕身体之苦，仅以行动痛苦为由而舍弃者，此乃激性（rajas）之弃绝，彼绝不能获得弃绝之果报。18.9阿周那啊，凡是作为应尽之责而履行的规定性义务，若能舍弃执着和其结果，那种弃绝被认为是悦性（sattva）的。18.10那充满悦性（sattva）、智慧且疑虑尽除的弃绝者，既不憎恶不合宜的行动，也不执着于合宜的行动。18.11因为有身之躯无法完全舍弃所有行动，所以，那舍弃行动结果之人，才被称为弃绝者。